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A Man After God's Heart

Series: A Kingdom Divided
February 21, 2021 - David Stockton

It’s a day for a new sermon series. We’re going to be going into the book of 1 Kings, if you want to grab a bible and turn there, or flip there or scroll there, whatever you do on your phone. 1 Kings. It’s in the Old Testament. Not everybody in the world calls it the Old Testament, but it’s definitely a part of the library of scriptures that we hold to as being very important and relevant. We think it’s inspired just like the New Testament. We’re so thankful that we have the New Testament to help us interpret the Old Testament in order to make application of it today.

We’re going to be in 1 Kings for a little while and learn from some ancient writers and some ancient prophets and see what the Lord was doing in that time. Because I think it actually is very relevant for our time today.

It’s a good time to be a Christian, even though it might not feel like it. As the world around us, at least in America, society seems to be less interested and less excited about the ways of God through the library of scriptures and Christian doctrine and Judeo-Christian ethic. It actually is a time where Christianity shines brightest, whenever there’s an adverse situation it finds itself in. I’m not saying it’s the most enjoyable for Christians. But the more adverse, usually the more powerful Christianity shows itself to be. So it’s a great time to be a Christian.

It’s a good time to be part of Living Streams. We’re kicking off a bunch of new things. We’ve got our Explore class going on right now. Some new people being added to the number of people who are knitting their lives together here. We have a bunch of Life Groups, which are our primary discipleship vehicle. We always make sure that everybody who comes on Sunday mornings for this hour, that they remember that following Christ really is not a one-hour a week deal. Being part of a church community is going to be very shallow, empty and maybe even trivial if you are only a one-hour a week type part of the community. So make sure you find other ways to connect with people outside of this. And obviously serve the Lord outside of this, as well.

That being said, 1 Kings is where we’re going. It’s going to be a fun book. The challenges that we’re facing today are real and are large, but the bride of Christ is alive and well all over the world. I got some letters in the mail this week from non-profits, Christian non-profits. I was just sitting there thinking about these and how they represent so many others—churches around town, churches around the world, Christian organizations around town, around the world that are fighting for what’s right, that are fighting for the unborn, that are fighting for justice, that are fighting to make sure our homeless, our elderly, or people with addictions or people in sex trafficking, that someone is really advocating and fighting for them.

I just think the challenges are so great and the sadness is so real, but it really is cool to see that there are so many people, you and I included, that are actually trying to see the kingdom of God come and his will be done right here on earth as it is in heaven.

So I was encouraged. I was discouraged and encouraged at the same time, if that makes sense. Okay, it’s going to be a little tight this morning. I get it. No problem. No problem.

You know I make fun of second service a lot, right? Everybody’s with me on that? Like, first service I was thanking them so much for being first service, I said, “I don’t thank the second service people for anything really.” And I’m going to say this, too. I tell people who are guest speaking here that, just because second service doesn’t laugh or give them any kind of feedback, doesn’t mean they aren’t with you. They really are.

And I know you guys are. As I was watching you worship, I was feeling like the Lord was saying, “These are people are hungry. These people want to see me move.” So I know that’s true. But sometimes I wonder with you guys. Sometimes I wonder.

Anyway, 1 Kings was written by Jeremiah, tradition tells us. Jeremiah was a prophet of God. He was actually called the Weeping Prophet, because he lived in a time of Israel and prophesied to the people in a time when they had great prosperity, but for some reason they did not really continue to serve the Lord. What Jeremiah saw—I want to put a few images in your mind—was basically like that old adage we hear all the time about the frog that you put in the boiling pot of water. I know it sounds weird. But I’ve heard, I’ve never done this because it seems a little mean. But if you take a frog and put it in a boiling pot of water, it’ll jump right out because it’s hot. But if you take a frog and put it in a cold pot of water and then you turn up the heat, it will actually die because it will never actually notice what’s happening and it will burn to death or something. People talk about it all the time as a good illustration. Man, it’s brutal.

But anyway, so that was one thing that I want you to see. That’s what was happening in Israel’s day when Jeremiah was prophesying. He’s like, “The water’s getting hotter! Do you understand? The water’s getting hotter!”

And the people were like, “Ah, Jeremiah and his hot water stuff.”

And they just never would listen until, eventually, Israel found itself in exile, taken over. The Assyrians took over the north and the Babylonians took over the south. They basically had seen their people be ripped from their own land. The temple of God was destroyed. And now they were living as slaves in another place. And Jeremiah watched all that happen.

Another image that comes to mind is, I don’t know where it came from, I feel like it’s Jack and the Beanstalk or something. You’ve got the big giant and they didn’t know how to beat the giant, so after he fell asleep they tied him up. And then, when he woke up he couldn’t do anything. And that’s the idea of this big giant that’s so powerful, but as it falls to sleep, it’s susceptible.

Which made my mind then go to Samson because I’m a Bible guy. And I was thinking about Samson who had all this power and strength and was able to deliver the people of God in great ways. But he didn’t take seriously the Nazarite vow that he had committed to. He was playing around with it. He was with Delilah. He started to even mention his hair. “If you tie my hair up I’ll be weak like anybody else.” He just kind of slowly but surely compromised. He didn’t think it was a big deal but, ultimately, I think he started to feel so secure in his own strength and wisdom that he wasn’t sure he really needed all that hair. So he told her, “If you cut my hair I’ll be weak.” Then one of the saddest verses in the Bible happened. It says he woke up, the Philistines were upon him, and he had no idea that the Spirit of the Lord had departed from him.

And Jeremiah was constantly calling to the people of God, “You’re going to wake up one day and not realize that the Spirit of the Lord has departed from you.” And it wasn’t just a spiritual thing, but it was a real, practical thing, as well, as they watched the armies besiege them and take away all their young people, and, ultimately, take away everybody to become slaves in Babylon.

Then, also, the image of Jesus when he’s teaching about the parable of the sower, and he talks about the goodness that was there and then it gets choked out by the weeds. Little by little, the choking happens until, ultimately, all the good seed, all the goodness that had been there has died out.

So this is why Jeremiah was called the weeping prophet, because he was just continuing to see this decline. So he’s writing this book probably during the time of the exile; so all of that has now happened. He prophesied against it. Now that it’s all happened, he started to write a book, the annals of the kings or the history of that time period. And he’s talking about what happens. And he talks about what kings helped the people follow the Lord and what kings didn’t help the people. And there are very few that actually helped the people follow the Lord.

And this was probably circulated after they had come back from the exile, back to Jerusalem, back to Israel to kind of build back better, so to speak. And there in that place Jeremiah said, “I want to make sure everyone knows this.” And it was circulated, this book of First and Second Kings so people would be reminded how they got to that place of exile, that they would never forget the slow and steady decline that took place. They’d take heart next time to know there were divisions; because there are divisions all over this book. It’s a nation divided, a people divided.

Then all the secularization that came, where they never stopped worshipping Yahweh, they just started adding other things. It would be like in this place; if one day you saw there was no cross there, but instead there was some other sign of some other religion up there. You would be like, “I think Living Streams might have changed a little bit. I think something’s a little different here.” And you would be right. That should be a real indicator you should go somewhere else.

But what they did is, they never took down the cross, so to speak. They just put something else over there, and maybe a little something else over there, and it just was slowly, it became this kind fo pluralistic idea. “If one God’s going to give us goodness, then how about all these other gods? Maybe we can get all the goodness they can give us.” Not realizing that the God of the Bible is a jealous God. He doesn’t want to be one of our many wives. He says, “It’s all me or I’m out.”

And this is the state of Israel at this time. The divisions include—for those of you who are bible students some of this might ring a bell and if it doesn’t, you should probably read your bible more—but Saul versus David. We have that division of the people, where Saul was a guy who kind of started out all right but then he started to care more about what the people thought than what God though. And God said, “I’m getting rid of this guy because I want someone who’s going to be in here that only cares what I think.” That’s why David was called a man after God’s heart. Even when public opinion was going the opposite way, David said, “No, we’re going this way.”

David versus Absalom. Davis was king and his own son, Absalom rose up a coup and tried to take over power. So we have that here.

Adonijah and Solomon in this time period, and that was actually in chapter 1 where David’s two sons kind of were fighting for power after David passed away.

Rehoboam versus Jeroboam. And this comes that, Solomon, after he passed away, Rehoboam was his son. And Rehoboam decided that, instead of listening to the older elders and advisers and kind of going easy on the people and easing in and earning a voice with them, he listened to the younger people who said, “If you really want to be strong, you’ve got to impose taxes and you’ve got to tell these people who’s the boss right now.” So he did that. He just imposed taxes. He tried to really be strong and the ten tribes of the north said, “Nah. We’re good.” And they just broke off and made Jeroboam their king. Super confusing. I wish they could have had different names, because I never know. Was it Jeroboam in the north or Rehoboam in the south? Come on. I mix the names up.

But Rehoboam was Solomon’s son and he maintained power over the two southern tribes; whereas Jeroboam maintained power over the northern ten tribes. Then we now have a divided kingdom, which we’ll talk more about later.

Israel versus Judah. The name of the northern ten tribes remained Israel, but name of the two southern tribes became Judah.

Jerusalem versus Samaria. Jerusalem was the capital of the southern tribes, and that’s where God was worshiped. That’s where his temple was; whereas Samaria was the capital of the northern ten tribes, and Jeroboam didn’t want his people going to worship in Jerusalem, so he built his own temple and basically his own form of worship, worshiping Yahweh but not in the ways of Yahweh. Very bizarre.

Yahweh versus Baal. Monotheism versus polytheism, like we discussed. They didn’t stop worshiping Yahweh, they just added other gods.

Do we want to be like the other nations? Or are we good with being set apart from the other nations? This is always a constant question to Christians. We don’t like being the alternative community. We don’t like being countercultural. We want to be like the other nations. We want to be cool. We want to be hip. But as soon as we do that, we lose. We lose. We lose so much.

More taxes versus less taxes was actually a big theme in this book, which is funny these days, right? You guys aren’t laughing at that? Why aren’t you laughing at that? April 15th, how are you doing?

God’s ways are old fashioned versus God’s ways are right and true, was a big debate in this time. It was a huge debate in this time, as we’ll see in just a minute.

So, ultimately, you have the nation of Israel was in slavery in Egypt for four hundred years. The Lord brings them out with a great deliverance. He gives them a land and he starts making them into a nation. And you have all this wonderful time where God is their king. But the people want to be like the other nations so they say, “Give us a man king.” God’s like, “It’s not going to be good. Men aren’t that cool. Women, you’re not that cool, either.” But he felt like they were rejecting him as king, but he said, “I’ll give you what you want.” So he gave them Saul as king. When he passed away David became king. And when he passed away Solomon became king. And then that’s where that divided kingdom. So three kings of a united kingdom and then like twenty-five different kings within the divided kingdom. And First Kings helps us understand that whole process.

Are you with me? You’re like, “Is this school or is this church?” It’s both. It’s church school, maybe. I don’t know.

I want us to notice this one more moment. Because you’ll have some of these revivals. We’re all praying for revival. We want an awakening in our America. We want awakening in our church, where people will just really run back, will catch the vision for the righteousness of God, will hunger and thirst for that above everything else so that we won’t be tossed to and fro by all the winds of doctrine and all the people claiming to have the high moral ground right now. Yes, that’s what we want.

So there were times where that took place in First and Second Kings. One of them was on the top of a mountain called Carmel. There was Mount Carmel, and they were up there. And Elijah is the prophet of Yahweh. He feels like he’s the only one left because of the gross secularization by the king and his wife Jezebel. And they basically brought in the worship of Baal as a mainstream thing.

So Elijah calls then prophets of Ball to a duel, a battle. So he’s up on the top of Mount Carmel and opposing him are four hundred and fifty prophets of Baal. And all the people have gathered around, and the setup is in First Kings 18:21, it was in our video too.

Elijah went before the pope and said, “How long will you waver between two opinions? If the Lord is God, follow him; if Baal is God, follow him.”

So he sets up this mighty duel. I wish I could do this, but I don’t know. But he says basically, “What we’re going to do is we’re going to both make a sacrifice, and whatever God answers by fire will demonstrate that he is the true God and we should follow him.”

So Elijah is up on this mountain and says, “You guys go first.” So the four hundred fifty prophets of Baal gather together animal sacrifice. They put together their altar and they start doing their Baal worship type stuff. They get to the point where they’re just screaming and crying out and they start cutting themselves because they want to show how sincere they were in their worship. They’re doing all these things and it just goes on and on and on.

And Elijah is sitting there watching, all the people are watching, and there’s no fire coming, nothing happening. Then Elijah says to them, “Maybe you should just scream a little louder.” Seriously, Elijah is talking trash. I didn’t know you were allowed to do that, but you are. And then that doesn’t change anything and he’s like, “Oh, you guys. Maybe he’s in the bathroom or something. Maybe just keep going because he’ll come back out if he’s in the bathroom.” I’m not joking. This stuff is in there.

And then nothing happened and eventually they give up and Elijah says, “Now my turn.” So he just puts some stones together in a very Mosaic law kind of way. He prepares the sacrifice just like ordained in the the law of Moses. Then he actually says to everyone, I don’t know why, just to show off, he says, “Why don’t you go get all the water you can find,” even though they were in a drought, “and pour it all over the sacrifice. Actually dig a trench around here and let’s fill it with water too.”

And then he just prays a real simple prayer. “God will show them? Will you show them?” And fire comes out of the sky and consumes all of the water, consumes the sacrifice. And there’s this moment, momentary sad to say, but a moment where the people’s hearts were once again turned back to the Lord. They got to see that, got to experience that. Their hearts were turned back to the Lord momentarily. Momentarily.

So there are these moments of revival that happen in here, which are so encouraging. And that’s what I’m praying for us in our day and age, that we will somehow be inspired by God to go and create moments in people’s lives where they can see the reality of the power and goodness of God. I’m not saying you should go and challenge somebody on the top of Square Peak to some sort of sacrificial fire deal. I’m saying we should listen to what the Spirit is leading us to do and we should go for it with all of our hearts. We should be bold and courageous, whatever it might be, and God will show himself faithful.

First Kings chapter 2 is where we are going to begin, because First Kings chapter 1 is kind of a weird fight. It looks like in First Kings chapter 2, as we read this, that there was a peaceful transition of power, but actually in First Kings chapter 1 you realize it wasn’t that peaceful. Then if you keep reading in chapter 2 and3, it still wasn’t that peaceful. A lot of challenge for who wants the power there.

First Kings chapter 2:

When the time drew near for David to die, he gave a charge to Solomon his son.
2 “I am about to go the way of all the earth,” he said. “So be strong, act like a man, 3 and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go 4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’

So this is his charge as he’s telling Solomon, “Hey, I’m about done here. And I want you to become king.” He says to him, “I’m going to go the way of all the earth.” There’s a humility there, an understanding, this is the destiny of us all, that our strength is failing, our strength is not enough. And he says to him, “I want you to observe all that the Lord has commanded you. And I want you to walk in it. I want you to obey what the Lord has commanded you. Don’t just observe it. Don’t just be a hearer, but be a doer as well. Observe all the Lord has commanded you in the law of Moses, all the decrees, all the laws, all these things.”

And as you’re reading it, you just get more and more bored. All these words. These are the most boring words in the world: decrees, commands, laws, requirements, right? Ugh. And in the law of Moses? “Oh, Dad, don’t be talking about Moses again. Moses is so old.” This is probably about four hundred or five hundred years after Moses was around, that David is charging his son as king, “Follow the way of Moses. Remember all of those words, those laws, those decrees that are found in the book of Moses, in the Torah. Observe those. Learn those. Get them into your soul. And then walk them out.”

You can imagine a young man who has grown up his whole life in a palace. All he’s ever known of Israel is that it’s a world power. Prosperity galore. Victory over all the other nations. Immense popularity for his dad, the king. And here David’s telling him, “You need to keep real close watch to all of those old, old, old laws and decrees of Moses. And not only jus observe them, but do them. Walk in them. They will be a guide for you. They will bring you to prosperity.”

And obviously I hope you get what I’m getting at here. There is a real challenge right now in our society to say, “Those things, that Judeo-Christian ethic, that library of scriptures, that’s old news. That’s antiquated. In fact, that’s oppressive.” It’s the same thing that David was saying to Solomon. “Don’t listen to that. Don’t listen to that. Maintain these things. This is what will lead you to preparing.”

And I’ve said before the Judeo-Christian ethic that has been kind of the shaping of this nation and other nations, whenever the Judeo-Christian ethic is applied to a society, it creates the most freedom and the most flourishing. And yet, for some reason, we want to get rid of it.

And David is saying, “As for me and my house, we listen, we observe, we obey these things. We don’t consider them old and antiquated. And Solomon, if you will do this, you will experience prosperity.”

Now, I know for many of us in the church, we hear that word and that sounds great. We want to prosper. But we’ve got to be so careful to interpret prosperity through the New Testament and what God is actually saying. I’m not saying that God doesn’t want to give you riches, doesn’t want to help you with the American Dream and all those things, what God has. But the prosperity promised by God has a lot more to do with the fruits of the Spirit: love, joy, peace, patience, kindness, meekness, gentleness and self-control. It has a lot more of being able to overcome the challenges that you face, than never having to face a challenge.

Please hear me, you guys. Following Christ does not get rid of all of the challenges, but it gives you the strength, by the power of the Spirit, to overcome the challenges. And then you wake up the next day and, guess what? New challenges. Because some people are starting to think, “If I really can’t seem to get free from this thing, then maybe God isn’t real and he doesn’t really love me.”

No. God sometimes will heal you and set you free from something completely, but oftentimes he gives you the strength that you need to overcome every single day. And for those who persevere, for those who hang on, there is the reward. But the prosperity is the strength that you need. The prosperity that he gives you is found in Psalm 23.

The Lord is my shepherd, I shall not be in want. He leads me beside still waters and green pastures. He leads me and is with me in the valley of the shadow of death. It’s not that he doesn’t ever take us through those things. My cup runs over even in the midst of those situations.

One of the things that I think is the best gift of all that he can give to an American is peace, enough peace so they actually sleep at night. It just seems to be one of the biggest banes on our society. So many of our challenges and problems are because people can’t sleep anymore. They’re too stressed out. They’re too busy, too distracted. Their brains don’t know how to shut down so they can actually sleep. That’s part of the prosperity. The Bible actually says, “He gives his beloved sleep.” You get good sleep, all of a sudden it’s like, “Hey, life’s not that bad anymore.”

It’s one of the things we really found out with the homeless community. One of the best things we could do was give them a space where they could come take a nap. They’d wake up from that nap and they could think a little clearer, feel a little stronger. They’re more at peace. We were able to do that with that house over on the west side of the campus.

But these are the prosperities that God wants to bring. And the kind of prosperity, when you’re on your death bed and you look back and these are the things you’re really thankful for. What you did in your relationship with the people that you love. That’s the prosperity he gives us. Not even to mention what happens in the next life.

But this is the call of David. And he wants Solomon to be a man after God’s own heart. Seek God. Search God. Find out what makes him happy. Get a vision for the righteousness of God. And just so you know, the law of Moses is really helpful. But don’t just get a vision for it. Then walk in it. Be obedient to it. And it’s going to take faithfulness as he says down here:

If they’ll walk faithfully before me with all their heart and soul. Faithfulness. Doing the things of God real consistently. I think this is what encourages me in the church at this time. It is the power that’s represented even in just this room. If all of us will just do the little things faithfully, that will be a lot of things that will make big impact.

So God right now is calling each of you, who is his bride, to do some things. To walk in some things faithfully. And if you’ll do that, the bride will show itself strong. That’s what David is trying to get Solomon to do, to be a man after God’s own heart.

To kind of recap that, David was a man after God’s own heart when he sought to do what was right in God’s eyes more than what was right in the eyes of the people around him, or in his own eyes. So David, it’s tricky. Because, when we say David was a man after God’s own heart, he also made a ton of mistakes. But this is when he was a man after God’s own heart. When he cared about what God wanted.

And there was a challenge. Think about that story, when he’s standing before Goliath, and all of the people, all of the army is there. And David walks up there. And he just knew in that moment what God was up to, what God was thinking. Everyone else there was either scared or unsure or confused. Even the king, Saul was just like, “I don’t know what to do here.” All of the people in the army were like, “I don’t know what to do.” David’s brothers were like, “David what do you think you’re going to do? You can’t take this guy on. You just want to be out here and get in the action. Spoiled brat.”

He was the youngest. I was the youngest of three boys. They always called me a spoiled brat. I might have been.

But nobody in that whole army, nobody in all of that was catching and willing to do what God was saying to do, except for this young man named David who just took off running down that valley, flinging his little slingshot, and defeated the giant. He caught what was in God’s heart in that moment.

And that was a great thing. That’s the way he started out. But if you remember, at one point David committed adultery with Bathsheba and then tried to cover it up by murdering Uriah, her husband. Definitely not after God’s own heart. He lost his way.

But then Nathan the prophet came to him and said, “What you’ve done is wrong.” And in that moment when David’s heart was pricked, when David realized that he had been busted, at that moment he wanted to do what was right in the eyes of the Lord and he confessed and he repented.

And then another time David was taking a census and it was kind of filling him up with pride. God had told him not to number the army. And he does this. And God’s against him and people are dying. And David catches it and figures out what to do. And then he knows he’s supposed to go buy this field and make a sacrifice and do all this type of stuff. And, as he’s about to buy the field, the guy’s like, “Dude, you can just take the field. You’re the king. You don’t have to give me any money for this field.”

And he says, “No, I want to pay full price for this field. I don’t want to skimp or compromise at all in what God is asking me to do.”

So there are all these moments when David was doing what was right in the eyes of the Lord. And those were the times when he was a man after God’s own heart. And for us, that’s what we need to be doing.

The world around us is claiming the high moral ground through its clever and cunning humanistic philosophies and ideologies. But they are just castles made of sand. We need a hunger for the vision for the righteousness of God so we can hold the line by observing what the Lord God requires and walking in obedience. That is where freedom and flourishing are found. Sorry, Cardi B. The best fruit isn’t always forbidden. It just feels that way because it’s only found through a lifetime of faithfulness to God and his ways.

So that was the first way that David was a man after God’s own heart. Now let’s read this strange next passage. Verse 5. So David gives this charge to Solomon and now he’s saying:

5 “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet. 6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.
7 “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.
8 “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’ 9 But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”
10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.

So here in this interesting thing, David is giving a charge to observe and obey the things of God. Do what is right in the eyes of God. Don’t fall prey to doing what’s right in the eyes of yourself or the people. Seek first what God is having you do.

And then the second thing that I think shows kind of another picture into the life of David. He was a man after God’s own heart because he was willing to deal with the little foxes that destroy the vineyard. That phrase actually comes from Song of Solomon. Solomon actually wrote these words about the little foxes that destroy t he vineyard. And here David is basically saying, “Okay, Solomon, when you come into power, when you have the authority, you’re going to have to consistently and constantly deal with insurrection. You’re gong to have to consistently and strongly deal with divisions. You’re going to have to constantly watch out for the little things and deal with them when they’re small so they don’t cause huge problems.”

Now David did not do this well in his own house. He didn’t deal with Absalom well. He didn’t deal with the rape that happened within his own children. He didn’t deal well even in this situation, with Adonijah and Solomon and their war. But he also did deal with things often. And this is a sign of him saying, “Solomon, when you come in, there are a few things you need to deal with right away so they don’t become massive problems.”

Now Joab was his general. Joab was the person in charge of all of David’s army. But Joab’s heart had turned, and David had seen it, but David hadn’t done anything about it. So he said, “Solomon, you’ve got to make sure and deal with Joab, or you’re going to have a big problem.”

And sure enough, as you read these passages, it happened. And David in his life, we know he tended his own soul. He was quick to repent when he found out the things that were wrong, both in his own life, and in the nation around him. Both when it was his fault or somebody else’s fault. David was quick to deal with the little foxes and not let them take root.

For us, we need to be those who are watching out for the little foxes trying to destroy the vineyard of our souls, our households, or the institutions that we’re a part of. It’s so easy for us to allow certain little compromises or hold on to different sins or weights that this world offers us. We can become dull and numb to the deceiver and the destroyer and not realize our hearts are being turned away from the things of God.

It was interesting this last summer. I felt like we were really all called to search ourselves and search our institutions to see if there was racism, or systemic racism there. That’s a good thing for us to have to do, to search our souls and search our hearts. And I know a lot of people have landed in different places. But I remember in that search I didn’t see a lot of racism in my own life and I didn’t see much racism or systemic racism in the institutions I’ve been a part of, not to say those things aren’t real and those things don’t exist; but what I did find very clearly was greed and pride. I found a lot of deception. And so I’ve really spent the rest of the time just saying, “Lord, okay, help us figure some of that stuff out.”

And greed, pride and deception can lead to all kinds of things, including racism and injustice in those regards. The scary thing was I started to see some of that stuff seep into the church, as well. And so part of the motivation for this is I want us to be able to kind of go though this time, as the kings saw this decline, as they saw the idolatry kind of come and take root, I want to be able, for us as a church, to be able to go into these times and really discover what is taking root in our lives. What idolatry have we allowed to come in? So that we can name it and we can get rid of it.

That’s our call as believers, to be consecrated, to seek first his kingdom and his righteousness. We have to watch out for the little foxes that are trying to take root.

So, as we conclude I want to talk about what some of those little foxes might be for you and for me. Greed shows up in little ways, a little fudging on your taxes, a little skimping on your giving to the Lord. Relying on your savings and securities instead of trusting in the Lord.

The writer of 1 Kings wanted to really make sure and help us remember that it took Solomon seven years to build the temple for God, and it took him thirteen years to build his own palace. So when Solomon was weighed in the balance by Jeremiah the prophet, he saw something that wasn’t quite right.

What God wants us to do is to build his kingdom. The reason he’s given you a brain, the reason he’s given you a body, the reason he’s given you a beat and breath, the reason he’s given you resources, talent, treasure, time, is so that you would build his kingdom. But are we doing more building of our own kingdom? It’s real easy to check. If you look at your time, if you look at your talent, if you look at your treasure, and how those are invested, it’s pretty easy to see which way you’re weighted.

And I know it might seem like, Oh, tithing is such an old thing. The New Testament doesn’t even talk about it. It talks about giving, for sure, and it’s way more than a tithe, but these simple practices defeat the greed in our lives. They keep greed from being able to take root in our lives. And I’m serious, if you think this is me just trying to get you to give to this church, please don’t. But give somewhere. Give to some church or something somewhere. I think this is a really good place and I know the integrity is really strong here, but I just know how important it is for us to fight against greed, because we are sitting in a very prosperous situation.

And we know the love of money is the root of all evil, so we ask the question, do we love money? We don’t need to ask that question. We love money. You love it. I love it. And we just have to constantly watch out and make sure it doesn’t become a first love, a love above God.

And then pride. Pride shows up in an unforgiving spirit or an unwillingness to say, “Sorry.” Pride shows up in unhealthy ambition and striving. It shows up in seeking first your kingdom and satisfaction before God and others. It shows up in hatred or belittling of others. And even if it’s just small in your life, you’ve got to pay attention to it. You’ve got to take it before the Lord.

And what’s awesome about this is the Lord has given us practices to counteract these things. For instance, worship in the place of worry. It’s always a good place to start with the scriptures. Jesus said what chokes out the good seed, the weeds that choke it out are the worries of this life and the deceitfulness of wealth. That’s what Jesus said,

And how do you counteract the worries of this life that we’re full of? Worship. Every time you feel worry coming on, you get to your knees and you start worshiping. You remember that the big challenges or the big struggle that you face, you take it and compare it to who God is and allow that thing to shrink and become what it’s supposed to be. Worship is a powerful thing. It’s a very powerful thing. And it doesn’t just have to do with singing songs, by the way.

In the place of greed we can give. And we talked a little bit about that. If you feel like you’re a little greedy or you’re a little unsure whether you’re greedy or not, it might be a good time to start giving generously or giving faithfully or giving sacrificially.

That was one thing, as our church, we mentioned before, we qualified for the PPP, but thanks to all the giving, we were able to pay for all of our staff and not tap into our reserves. So we went through this long process and the elders decided the only we could absolutely, 100% assure ourselves that there are no little greedy foxes at all is, let’s just give it all back. So we gave it all back. And I’m not saying everyone should do that. I’m not saying that. I’m just saying, as for us, that was one way that we knew we could make sure that greed was not going to have a place in Living Streams. We need to take those assessments.

And one last thing is distractions. That was something that came up. And I know the Lord has kind of checked me a little about distractions. That Wordscape. Has anybody played that little app? Dude. I’m into it for some reason. It’s just like relaxing, but then it’s not. I get all stressed out because I’m like, “I don’t know what that one word is.” And the next I knew I was playing it a lot.

That’s one silly thing, but think about all the distractions at our fingertips these days. We really need to be those who are cultivating silence and solitude, just like Jesus did. And if we’re not actively cultivating those in our lives, we’re way too distracted.

Let’s pray:

Lord, we thank you for your word that doesn’t let us stay stuck, that doesn’t let us find our way back to slavery. And I pray that we would not just hear it, but that we would really receive it deep into the fibers of our being and we would walk in it, Lord. Thank you, Jesus.

We’re going to finish with communion. But everyone’s going to take it on their own. Just want to create a little time for you and Jesus to be one on one today. To remember his broken body. To remember his shed blood. To kind of recommit your life to him or, if this is the first time you’ve ever committed your life to him you can do that by receiving the broken body and the shed blood of Jesus in this way. But talk to him about whatever little foxes might be there. Confess those things and ask him to give you the strength to overcome them. If some shame has come in through something that’s been said today, remember the blood that cleanses you and forgives you, as we sing this last song, take this time with the Lord.

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Guest User 2/14/21 Guest User 2/14/21

Extravagantly, Relentlessly Loved

Series: As For Me and My House
February 14, 2021 - Don Worcester

And if you ever get introduced, make sure it’s Veronica introducing you. So a weird praise report, I found a gift card just the other day. I don’t know if that connects to anything here, but, Praise God! I’m going to go spend it this afternoon.

Welcome to our online community. Wish you were here. But some of you are in different time zones and different zip codes. Thank you for being with us and bless you, and I hope that we’re a blessing, too.

So this weekend, some couples did a Marriage & Go experience from Living Streams. Don and Renee Worcester put that together. It’s couple that I know. Here’s what Marriage & Go is. We’re hosting it. Living Streams is hosting it between — some folks did it this weekend, but it’s going to be live on the Living Streams website until February 28. So that’s two more weeks. Here’s the deal.

If you have a chance to get away somewhere, what the Marriage & Go is designed to do is: if you can get a little time and a little space, last spring we had a whole bunch of folks who we were going to get to be with in person, and then Covid changed everything. One of the pastors that we were going to be with said, “Hey, could you possibly put something together that would be fun, engaging and helpful, and you could package it?” And I just go, “Wow, I don’t think we can. But we’ll pray about it.”

So we prayed about it. We got some other people praying with us. We got a team around us. And we started putting together some different elements, kind of with an idea that we could deliver this kind of via the internet. So if you have an internet connection, if you have wifi, we put the whole package together. So there’s teaching in there. There are activities in there. There’s other engagement things for couples. And if you can get away, there are four major sessions and if you can get somewhere, that’s awesome. But we’ve had couples that have done Marriage & Go on their back patio after their kids went to bed, over the course of a couple of nights. You can decide. I had one couple that did it in their car because they have five kids and that’s the only place they could kind of get away from their kids.

It’s going to be on the website until the 28th. Here’s the thing. If you need a little wellness shot for your marriage, this just might be a little something to just affirm and confirm good things that are happening. If you’ve got a few things going on and you’re a little. Stuck, or a little sideways, we’re going to have some conversations that could really be helpful. And if you’re just stuck and going on the rails, maybe this would just kind of give you the beginning of a fresh start. Marriage & Go. It’s on the Living Streams website. If you take a look at it, see what you think.

Okay. It’s Valentine’s Day. I want to tell you that I remembered that today was Valentine’s Day. How many people here remembered that before today, that it is Valentine’s Day. Yes. God bless you. I see your hand. Not as many from the guys. But I will tell you, the very first year we were married—Renee and I have been married twenty-five years—and the first year we were married, I got to February 14th, and quite frankly, there’s a whole bunch of things I did that day, but it did not occur to me, maybe in the back of my brain, February 14th, what is that? I don’t know. But when I walked in the door at the end of the day, and Renee had this beautiful table set, it just looked lovely, and she looked lovely, and there was a Valentine’s card right there. And I walked in, and my ADD distracted brain goes, “It’s Valentine’s Day!” Okay? It’s hitting my brain just as I’m getting a hug from my amazing, beautiful, thoughtful wife. And I kind of panicked. Okay? I mean, so busted!

I’m just looking for anything to distract. I go, “Oh, you got me a card!. Yeah, I couldn’t find a recycled card that I thought would capture my feelings, so I just wanted to share them.” I am just making stuff up. I am so totally busted. I’ve got nothing, right? And she’s got dinner and she’s got the rest of it, and I go, “Okay, so I guess in your tradition, you celebrate Valentine’s Day on the actual day. Is that what you do? You know, we’ve never even talked about this. That’s so interesting. I mean, there’s nothing wrong with, if you want to do it today. I wish we’d talked bout it.”

I mean, I am just trying to not look like what I am—a totally clueless, brand-new husband who dropped the ball. And she was so gracious. You know, she goes, “Okay. Yeah. Did you want to keep running with this whole theme, or do you just want to have a nice dinner?”

I go, “Okay. I totally forgot everything.”

She goes, “Yeah, yeah. It’s pretty clear. Okay. I love you. I’ll bet you’ll do better next year. Let’s have dinner.”

So gracious. So kind to sort of kind of just invite me in in this gracious way. You know, there’s something gentle and good about the kind of love that draws us in, even when we drop the ball. Particularly when we drop the ball. Today is St. Valentine’s Day. So when David said, “Can you preach on February 14,” my brain now, many years later, goes, “That’s Valentine’s Day.”

So I do want you to know that there really is a St. Valentine. He lived in the third century in Rome. He was a member of the clergy at that time. Claudius II was really bent on building up his forces at that time. Claudius came to this observation that bachelors fought better than married men. And so, in an effort to kind of keep his military strong, he banned marriage. He said, “None of you guys can get married. We want to keep you focused on being a soldier. Marriage gets you all distracted.” So he banned it. It was illegal in Rome during Claudio II for people to marry.

As a member of the clergy, Valentine said, “Well, I’m going to continue to marry people. If they’re in love and they’re ready to make a commitment…” He was warned to not do that. This was really against the law and Claudius had been really clear about that. He continued. He would not repent. He would not relent. He was arrested and ultimately beheaded because he just wouldn’t back down.

Here’s the thing. It wasn’t that Valentine was in love with love. He was not. He wasn’t in love with love. He was in love with God. And he felt like he was walking out and working out the call of God on his life to say, “Two people that love each other and are committed, that is a good, holy thing. I’m going to continue to do that.” He wasn’t in love with love.

He was also kind of, not necessarily, I think he thought love was awesome, I don’t know if he would have a love is love tee shirt, but he would certainly say what John tells us, that God is love. However great love may be, that he would say, “God is love.” Right? It’s not that God is loving as a quality or characteristic, that he is the very source of love. He’s the very definition of love. It’s not a quality about him, it’s actually him. He is the definition, if we want to know what it is.

Valentine sort of had this foundation that motivated him and pulled him. Romance is great. Romance kind of really took off in Europe in the 1800’s, when there was a lot of industrial revolution going on, saying, “Life is all about work.” And the enlightenment was saying, “No, life is all about thinking.” This idea of going, “Yeah, but we have hearts and relationships.” So romanticism sort of emphasized those things, it was a pretty significant movement. There is part of that in our culture. Romanticism and tenderness and affection, those are really good features of a relationship. But they’re not always a sufficient foundation for a relationship. But they’re really good features, right?

In Revelation chapter 2, John is writing to the churches and he kind of says in writing to the church at Ephesus, “You’ve been really faithful. You’ve been consistent. You’ve served. But here’s the one thing. You’ve lost your first love.” And he doesn’t say, “No big deal. DOn’t worry about it.” He actually says, “You’ve lost your first love and that kind of affection and love and those elements,.”

He goes, “I don’t want that to be expendable in your relationship. I don’t want to have a church that loses that love. If I have a church that loses love, it’s not a church. I don’t want your relationships to just be like the church at Ephesus to go, ‘We’re faithful. We’re good roommates. We’re doing this”

He goes, “How’s your first love? How’s your tenderness? How’s your connection?” Those elements that he says, “Hey, you know what? Go back. Actually repent and reconnect to that.” Because there is something about our hearts being connected that God goes, “That’s essential. That’s good. Don’t be casual to that.”

Now Valentine also lived in a very secular culture. He was a spiritual man living in a secular culture. In the secular culture of first century Rome, and probably a lot of our experience as well, there aren’t sacred things. There aren’t spiritual things. There are just things. There are just bodies. There are just needs. There are just ideas. And whatever is real in the world is just whatever we can see right here. Just a material world. So meaning, or purpose, or sacred, is really just some outside concept that’s not real.

For Valentine, as a spiritual man in a secular world, those things are real. Right? The secular culture just says, “Hey, this is just a marketplace. Love and relationships and sexuality are just an open market. We shouldn’t restrict it. We shouldn’t restrain it. We should just let it happen. We should just buy and sell.” That’s what the Romans did.

And here’s the thing. When we take things and reduce them down to just this secular world, flesh, we lose so much. It’s a reduction of what God has. If we’re working in that small world where we have to go, “Hey, go out and prove your value. Go out and prove your beauty. Go out and prove your significance.” If we’re living in a secular wold that says we’ve got to earn it, we’ve got to prove it, we’ve got to win it, we’ve got to deserve it, that can be exhausting, on any given day, to prove that you’re beautiful or valuable or smart or funny or capable or athletic. That can be exhausting that we’re constantly working for love. That’s not enough. That’s not it. The word of Christ says you don’t work for love, you work from love.

I’m going to pull something out and I want you to guess where this came from. Anybody? Yeah. You know what? I hear a bunch of right answers. Nobody said a lemon factory. That’s weird. A lemon factory. Nobody said a lemon kit. Right? Like, everybody looked and said, “Oh, that’s a lemon. It came from a lemon tree.” Right? And here’s the thing. This lemon wasn’t manufactured by my tree. The lemon tree doesn’t have to prove it’s a lemon tree. It doesn’t have to be popular. As far as I know, my lemon tree has no followers on Facebook. I don’t know where it gets its self esteem. I mean, no followers on Facebook. Right?

But the lemon tree didn’t manufacture this. Here’s the thing. I’ve never heard my lemon tree kind of god, “Whew. I’m tired.” It does not appear to be exhausted from producing lemons. The lemons are coming out of something that’s alive inside of the tree. It’s the fruit of the tree, right?

And, as far as I can tell, my lemon tree doesn’t even need lemons. Like, what does a lemon tree need lemons for? It’s producing hundreds of them. It doesn’t need them, right? And here’s the thing. The fruitfulness that comes out of our lives, you know what? It’s not for us. God produces fruit out of our lives. You go, “Well, what do we need the fruit for?” Well, there’s other people that need fruit. We just get to give it away, to go on. And there’s seeds to grow another lemon tree inside.

I’d say the manufacturing of our value, the manufacturing of our work, it goes, “prove it, show it, win it, wow us,” that’s a kind of secular pressure that comes on us. That is not the good news. There’s something very different, but it doesn’t intuitively make sense to us because Paul tells us that it’s really not of this world. Beyond this romantic notion, and beyond this secular notion, there’s this other kind of relenting worldview, this relenting truth.

It’s hard to recognize this in our world, because it’s not from here. And in Galatians 1:11& 12, the church in Galatia was struggling with some of these same things. All these alternative gospels of where the good life is. So Galatians 1:11&12:

11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

Paul is kind of saying, if you’re really going to embrace this gospel love, this relentless love, you need to know it’s not of human origin. It won’t make sense through the framework of this culture. Romantically, practically, intellectually. It won’t make sense. It’s not from here. If you’re going to be gripped by this bigger love, it’s going to feel a little alien, because it is. Because it’s not from here. Paul goes, nobody taught me this. This wasn’t handed down from a tradition. And he didn’t learn it.

When Jesus asked the disciples, “Who do men say that I am?” They said, “Well, some say John the Baptist, some say Elijah.” And then, here’s the big question. He looks at them and goes, “Hey, who do you say that I am?”

I think everybody freezes for just a minute on that question. “Who do you say that I am?” And then, out from Peter, who’s kind of impulsive, he goes, “You’re the Messiah. The Son of God.” And then Jesus goes, “Peter, no man taught you that. You didn’t read a book on that. You’re not in a program on that. You didn’t go to a seminar on that. You didn’t educate yourself into that position. That wasn’t an observation. That’s not a speculation.” He goes, “My Father revealed it to you. He opened up your heart to something and showed you.”

And if God gives us a new revelation, that may be the beginning of a transformation. When God takes a truth and opens it up inside of us, that’s revelation. And that can open up spaces in us that can transform us from the inside out.

What is the gospel truth? What is this bigger truth that goes beyond romance and goes beyond a secular understand? Here’s the gospel truth. And here’s why the world goes a little sideways. The gospel truth, the gospel proclamation, declaration over all of us is this: We are each so completely broken, broken on the inside, broken. And we are completely, extravagantly, relentlessly loved and pursued by God.

Well, which one is it? And you go, “It’s both.” Unless we have both, we won’t have anything. It’s both. We’re really broken. And God wants to enter the brokenness and do something beyond what we can do. And that is, in this world and in our own lives, it’s hard to picture how we can connect to our brokenness and then connect to any kind of sense of love from God. And I think our culture kind of promotes that idea. You kind of go, “Hey, if you’re broken, you’ve got to go get cleaned up and then you can maybe qualify for something. Maybe you can put in a spiritual application somewhere and see what you can get.” And that’s not the gospel, that you can clean yourself up and do it.

My oldest son works in Albuquerque, New Mexico. He supervises a salvage yard. It’s a very big, active yard. They buy scrap metals and other things from all over the state, and even around the United States. But here’s the basis of a salvage yard. Whatever value all of these things had, and it’s a wide collection of things, but whatever value they originally had, they’re broken. And now they’re going to a salvage yard. They’re going to get parted out. There’s something inside those computer boards. There’s some metals you can melt down and extract. It’s an airplane engine, but it’s got all kinds of precious metals if you take it apart and pull them out.

Here’s a broken thing that maybe has a part that’s valuable. I think, because we’re broken the world tells us, “You know your best option? Just part yourself out, because you’re broken. And you know what you’re hiding. Maybe there’s a part of you that you can trade out. Maybe there’s a part of you that someone wants, but just go ahead and part yourself out.”

People sell stuff cheap at the scrap yard. You know what? Some of us have given ourselves away or sold ourselves cheap, too. And God does not look at us that way. God doesn’t take that perspective. If you didn’t hear Alec Seekins’ message last week on enemy love, man. Do yourself a favor and listen to a message on enemy love. And listen to Alec’s story about what happens when relentless love catches up to the brokenness of people. Something not of this world, right? There’s a bigger, more powerful message.

When people are just parting themselves out, when people are being torn apart and literally scrapped, that is a lie of the culture. That is a lie sometimes of our own hearts. That’s the guilt and the shame inside of us. But this bigger truth, that Jesus comes and he goes, “You know what? I’m not trying to salvage some part of you.” The gospel is not about salvage. The gospel’s about salvation.

Salvage is about picking through a broken thing and finding something valuable. But salvation is about a healing of all of us. Right? Jesus says he’s the Messiah who’s come to bind up broken hearts, not scrap them. He’s come to open our eyes to see new things. He’s come to release us from the places that we’re hurt and hiding, and he’s got the key. And he’s come to go, “You know what? I’m going to give you your life back. We’re going to start again. I’m going to restore you.” That’s salvation, not salvage. It’s good news. But that’s God’s news to us. That’s not something we can generate for ourselves.

My youngest daughter, Abigail, turned eighteen recently. I was so sad and so excited about that, because I do not know how this little baby girl got to be eighteen, but she did. And I’m excited. She has collected snow globes when we go places, which is a very fun little tradition. This particular snow globe is from Nashville. There’s a really cool giant guitar that is bigger than the skyline of Nashville. It’s very cool. We got this back.

Here’s the thing about a snow globe. Every part of a snow globe is essential and important. The globe is critical in a snow globe. It kind of matters. You need the globe. The snow is critical in a snow globe. You’ve got to have snow in a snow globe. The water lets it kind of shimmer and float and do all that. So you need the water. And the really cool icon, the really cool image in the center, man, that’s cool. That’s Nashville, and apparently it’s snowing in Nashville right now. All of it is essential.

God is not interested in salvaging part of our lives, cracking us open and taking out the middle. God goes, “Man, I gave you a body. You know what? No matter what you’ve done with your body—guess what? It’s precious to me. And I gave you a heart and I want to restore and redeem and bind it up. It’s precious. And I gave you a mind, and how you think and how you understand matters to me. I want to engage you, and I want to help you understand and think. And I gave you a soul.”

And here’s the deal. Our souls are always hungry for the light. Our souls are always hungry for the light. And there’s a lie that tells us we’re supposed to conquer sin in the dark so we can somehow get to the light. And that is a lie from the pit of hell. Scripture never asked us to conquer sin in the dark, because we can’t. It’s a lie. We’re not designed to be in the dark conquering sin. We’re designed to confess sin in the light. That’s what we’re designed for. That’s what wholeness looks like. That’s what the good news, that’s what love looks like, the love that enters that.

In 1 John 1:7-9, it says this:

7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Part of what happens, when we bring that brokenness, when we say, “I’m not going to hide this. I’m not going to try to figure this out. I’m not going to be doing this on my own and working it out so I can somehow present myself. I’m going to just say, ‘God, I’m a mess. I’m just going to open the door to your love and your grace and your mercy.’”

When we do that, when we kind of acknowledge,”You know what, I’m not doing well. This is not working out. My heart is broken. I have been hiding this.” When we open that door and the love of God floods in, something really different can happen in our lives. And part of that something is healing. And part of that something is power. And part of that something is hope. But it brings us to a different presence. It makes us present to his presence. And when we get present to his presence—which is powerful and beautiful and capable—something on the inside can really also begin to heal. It can really also begin to believe. It can really also believe to be connected, to go, “God says all of who I am is important.”

If you’ve scrapped yourself out, I want you to know, God wants you back. If somebody took something from you, God purchased it and he’s giving it back. If you gave something away and you’re carrying guilt or shame, God goes, “You know what? I brought that back to you.” Because that’s who he is. And he wants you to know who you are.

The sin and the brokenness never has the last word. God has the last word. And if he buys you back, you’re bought back. And if he says you’re clear, you’re clear. And if he says you’re good, you’re good. And if he says you’re beautiful, no matter what you’ve heard or thought or what anyone else has said, he’s right. Letting that truth get to our hearts and our lives, letting our souls have that truth, man, that opens up something beautiful.

When our kids were young, it must have been fifteen years ago because Abigail was three. She was on my hip. We went on a hike in Colorado. And we hiked back a mile or two to this waterfall. And it was a pretty good waterfall. It was coming off of a glacier. But there was a relatively shallow pond that you could walk out towards the waterfall. So we initially were just going to take a picture of the waterfall. You know. Worcesters, waterfall, cool. But Jacob and Emma started taking their shoes off. They went into the water, you know. And then they started venturing closer to the waterfall. And so, the two fo them were heading out on the waterfall, and then Abigail wanted to go. So I put her on my hip and I went out. None of us planned on going in the water. We just had our regular clothes on, but still. The waterfall, there’s something compelling about a waterfall. Something sort of like draws you in.

So we’re being drawn into this waterfall. We get all the way out to it. Jacob and Emma are doing this thing where they’re starting to touch it. And it is cold and loud and thundering. And you can see this, “I’m excited and I’m scared. This is great.” All those things. And Jacob finally turns to me and goes, “Dad, can I go in?” And I go, “Do you want to go in?” And he kind of had this “Yeah. No. Yeah. I do. I…” He goes, “Will I be okay?” And I go, “Don’t know. I’ve never been in this waterfall.” Which is another I don’t know. Right? And Emma is right on his shoulder, behind him, and he’s still pausing. “I don’t know.” Something is going to happen. Right? And then he just turns and he goes, “I’m going in!” And he steps in.

I heard the scream and then he disappeared into the waterfall. And he’s inside the waterfall somewhere and everything else. And I don’t know that he was in a long time, but he came out of the waterfall and man, he was very present. He was very alive. He was still screaming, I think, when he came out. Emma only hesitated minute. “If he can do it, I can do it. I’m going in!” She went in, screams, disappeared. Giant waterfall going on.

Abigail, the three-year-old, is watching older brothers and sisters go in. And she’s looking, and she’s got this same kind of perplexed, and I’m going, “She’s three, and I really don’t know what will happen if we go in the waterfall.” But she’s kind of got the look. And I go, “Abigail, do you want to go in the waterfall?” And she just tightens up her grip on me. She said, “Yes.” She just holds me tight. I go, “Let’s go.” And we stepped into the waterfall.

If you haven’t stepped into a Colorado glacier waterfall in a while, it’s a little brisk. A little abrupt. I think I heard myself screaming, and I think I heard Abigail screaming. And the waterfall’s coming down. It’s cold. It’s pounding. Visually, you are underneath and it is flooding you. We’re screaming. But no one can hear us. I can feel her gripping me. She just got a good grip and said, “Yeah. Let’s go in.”

Maybe you have to hold on to God a little stronger to go, “Take me in.” But here’s what happens. That’s holiness. That’s holiness that hits us and rinses us and revives us and brings us back. It’s holiness. That’s not some abstract concept. Eugene Peterson, in his book The Jesus Way, talks about what a poor definition we have of holiness. What a horrible idea we have of holiness. That it’s bland. That its stiff. That it’s restrictive. And he says in his book The Jesus Way:

But holiness is in wild and furious opposition to all such blandness. The God life cannot be domesticated or used. It can only be entered on its own terms. Holiness does not make God smaller so that he can be used in convenient and manageable projects. It makes us larger so that God can live out through us extravagantly, spontaneously. The holy is an interior fire,…

And I think of a beautiful waterfall.

…a passion for living in and for God. A capacity for exuberance in the presence of God. Holiness is the most intense experience we can ever get out of sheer life, authentic, undiluted, firsthand living, not life looked at and enjoyed from a distance.

When God’s love captures and renovates our brokenness, we’re on holy ground. We’re in a waterfall of grace and love that washes us, cleanses us, revives us. And I’ll tell you what. Things heal on hot ground. Things restore on holy ground. Things connect on holy ground. And it’s not holy boring. It’s holy awesome.

When Isaiah had his encounter with the holy in Isaiah chapter 6, he has this event. He’s going in to sacrifice to God and then the whole temple is filled with the glory of God. So he has this up-close, personal encounter with God. In Isaiah 6:5, here’s what he says. When you get that close to the waterfall. When you get that close to holy:

5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” 6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar.

Isaiah is in this situation. The revelation of the glory and holiness of God is there. And he goes, “I’m a dead man.” What happens when you touch the holy? What happens when you enter the waterfall? And then he has the angel with the live burning coal coming to touch his lips.

7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

I think Isaiah thinks that coal is going to burn him up. But when God touches us with holiness, it burns up the sin in us. It burns up the guilt. It burns up the fear. Maybe he thought the holiness was going to burn him out. But it didn’t. The holiness actually animates us. It burns out everything that’s not from God, which is all the stuff we don’t need and all the stuff that doesn’t make us alive. And then he says this:

8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”

The guy who was terrified and said, “I’m a dead man,” after he is touched by the furious love of God, he isn’t afraid of his sin anymore. Isn’t afraid of his capacity anymore. Isn’t afraid of going anymore. And when God says, “I wonder who should go,” there’s his hand up. “Send me. Not because I’m perfect, but I am broken. I’ve been bought back by a love that’s perfect. You can send me.”

If there’s a place that you’re hiding this morning, if there’s a place that you’re stuck, a place that you’ve given away, we’re gong to have people up. Man, don’t be fighting int he dark. You’re not meant for the dark. God welcomes us to the light. We don’t have to be afraid of his grace and mercy. We can come as we are, where we are and let him minister. If you’re hiding, don’t hide. If you’re hiding, let that love come and touch you.

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Guest User 2/9/21 Guest User 2/9/21

We Will Love Our Enemies

Series: As for Me and My House

Alec Seekins

My name is Alec Seekins. Living Streams has been my home since I was three years old. Like he said, he was my youth pastor when I was a wee laddie. I was as pudgy back then, so maybe “wee” is the wrong word. I’ve been here my whole life. Up until about year ago, I spent time volunteering or working in our youth ministry, hanging out with these guys quite a bit. I spent a chunk of that time as our mission pastor as well. Living Streams is the only church my wife has ever known. She came here and to the Lord a little bit later in life.

About a year ago we quit our jobs. We packed all of our extra stuff in our parents’ spare bedrooms in their houses. We went to an island in southeast Asia, where we didn’t have any friends and we didn’t know the language—just to the follow the Lord. And I kind of followed my wife into this ministry where we were working in anti-sex trafficking, trying to connect with women and build friendships and relationships, just to see what the Lord might do. If there were some women who were hoping to get out and to see if maybe we could help them make that happen.

When we showed up for that, I think we really were prepared to experience the love of God for the victims. That’s something we had seen enough of the lord taking people that have been kicked around little bit, people that people think are too scarred and too dirty. Sinners, people that are the lowest. We had really seen the Lord do some cool stuff with people who believe that they are lower than everyone else, people who everyone else believes are lower than them.

So we expected to build those kind of mutual friendships that the Lord so loves to use. Not those “I’m up here and you’re down there” kind fo relationships, but just like real friendships, laughing and sharing life together—those things that the Lord uses to bring healing and life and fullness to everyone involved. We expected to see that. And we were shocked to see how quickly we saw that. I was talking to someone last night.

And I don’t know how much of it was the culture of where we were or how much was the Holy Spirit going before us. But we didn’t find a lot of barriers to building relationships with these women very, very quickly and to calling them friends very quickly, to celebrating birthdays and sitting down and laughing with them and playing games with them. And also, just having serious conversations with them and sharing struggles and sharing joys with these women. Like I said, I think we really were prepared to experience the love of God for the victims when we got there.

What we were not prepared for was to experience the love of God for the violators. I don’t think we were ready for that at all. I don’t think we were ready to have pimps and traffickers that we called “friend.” I don’t think we were ready to have violators that have meaning to us, that we care for. I don’t think we were ready to celebrate birthdays and exchange gifts with people who were actively engaged in something I think we could all rightly call evil. But the love of God is a lot bigger than my heart. It’s just so much bigger.

The way I’ve been thinking about it is, like in my life, I don’t know when I’m going to used to the reality that God’s love is bigger than I think it is. It feels like, every once in a while I turn a corner and I see a new facet of his love and I’m like, “Whoa. Where did that come from? There’s no way that was there before.” But also, there’s no way it hasn’t been there forever. And then I think that’s it. I’ve seen the fullness of the love of God. That’s as big as it gets. There’s no way it could be bigger than that. Then I see there’s another corner and I turn it and it’s just bigger. Eventually I hope to just figure out that his love is just bigger. I hope to be amazed but not shocked at the greatness of his love and the power of his Holy Spirit.

I didn’t say this last service, but I just want to say this. If there’s nothing else that you hear me say today, I would just say, please figure out how to hear the voice of God and then just obey and follow. Whatever that means. If that’s crazy, if it’s mundane, there’s so much richness in following the Lord. I never thought I was going to see the things that I saw the Lord do this last year, and yet I’ve seen them and it’s amazing, and it’s beautiful.

In March, as we know, things got a little weird. And on this particular island where we were, about 60% of the economy is tourism. So, as you can imagine, it dried up real quick. And these women that we had come to love and call friends, there was this bitter sweet situation for them, and for us as we engaged in a relationship with them. On the one hand it was sweet, because these women we had come to love and call friends, they were no longer being purchased quite so frequently by men who didn’t know their true value. But it was bitter because they were no longer able to purchase food quite so frequently for themselves.

So the ministry we were working with over night decided to shift gears and try to figure out how to meet this immediate physical need and, in the course of it, continue to build new relationships and strengthen existing ones. So we pivoted and starting trying to bring food to these women. And I really want to thank Living Streams, because you guys funded about 80 to 90% of the project that came out of that. And for three months, 80 women, and whoever was peripheral to their lives, every single week got these giant bags of fruit and veggies and proteins and rice. And it opened doors that literally led to actual freedom, both physical and spiritual. And I think those doors are still being walked through. So there’s no way to really even count the impact that you guys had on the kingdom.

So there was this one particular brothel that we would go to, among all the brothels that we would go to on a weekly basis. And for some reason, there we just had a lot of favor. We had more and more and more significant relationships. And our relationships were growing deeper and deeper and we were even occasionally having conversations about Jesus and about freedom in this particular brothel.

And in this brothel, there was a pimp. And we’re going to just call her name Grace, which I know might be a little surprising, but actually there’s a significant minority of the pimps who are women. And Grace had the kind of presence that you might imagine from a pimp. She had a very oppressive and heavy and aggressive presence to her. When she walked in the room, you could see shoulders kind of tighten up, and when she walked out, you would see an emotional, almost spiritual sigh of relief when she wasn’t there anymore.

And Grace was personally responsible for deceiving, trafficking, capturing and pimping out a number of our friends. And I remember on one particular day when we were there—we would often play games with the women at this location. A lot of the kind of games that we would play with the youth like Ninja, and that weird water bottle game where you throw it around, and ultimate spoons and stuff like that. And we were playing this game where we throw a water bottle around and Grace decided she wanted to join the game. So, obviously, a good number of the women who were on the fence decided they no longer wanted to play the game.

As we were playing this game, I remember connecting with Grace. And I remember feeling like the Lord was saying, “Hey, I want you to really develop this connection here.” And I saw her laughing and having fun for the first time. And she was overjoyed when she won because we let her win. Yeah. It was definitely a “let the Wookie win” kind of a situation. I just remember feeling the weird dissonance in my heart, of loving this woman who was actively engaged in oppressing and violating friends of mine. But it was the love of God and there was nothing I could do about it. Because his love is just so much bigger than my heart.

And I even realized later that day that this is the same woman who had been kind of pushing against Colleen a little bit in a weird, passive-aggressive way, walking around saying, “This is my wife,” on a day when I wasn’t around. (Which is very upsetting to hear.) And, fortunately, my wife is strong and capable and knew how to say, “Huh-uh,” in a way that didn’t rock the boat too much. But there was nothing I could do about this love that was creeping up.

Let’s rewind a little way back. I remember before shut-down there was a prayer meeting we were having. We always had these long prayer meetings before any outreach. And I felt like the Lord started to tell me that he wanted me to begin praying for pimps that they would go from being captors to liberators. So I started praying that prayer on a regular basis. I prayed it for a few months. But I really need to be honest with you guys. It didn’t matter how boldly the words were coming out of my mouth every time I prayed that prayer, there wasn’t that much bold going on on the inside.

On a really good day, all that was happening in my mind and my heart was something like, “God, I know you can do this, but you’re not going to.” And on a bad day is was more like, “God, do you do this? Are you good enough? Strong enough? Powerful enough? Real enough to do this kind of stuff? I’ll just pray anyway.”

But Jesus wasn’t joking when he talked about mustard seeds. He knew what he was saying when he said, “Just a little bit of faith can move mountains into the oceans. And just a little bit of faith can take captors and turn them into liberators.” And I’m so grateful for that reality.

So fast forward back up a couple of weeks after that interaction, playing a game with Grace, and all of a sudden at that location, we hear something crazy is going on. And we don’t know. There was some drama and we’re concerned it might have had something to do with some conversations we might have had with someone about Jesus or freedom. So we thought maybe we need to lean back a little bit. And the next thing we know, Grace and about half the women from that brothel have disappeared.

No one is responding to text messages or phone calls, and we’re super concerned about it. And then, after a few days, we hear back from a couple of women who are saying, “Hey, Grace just took us all and we’re scared and we want to go home.” And we start to get a trickle in of conversation. On one particular night, maybe a couple of weeks after they had all initially disappeared, a few people from our ministry team started hearing back from Grace and all at the women with her at the same time. They were texting and they were saying, “Hey, we want to talk. We want to meet. Can we talk right now? Not tomorrow. Not in the morning. Right now. Where we can we meet? When can we meet? Where are we meeting?”

So our friends dropped their plans for that evening and they went to meet with Grace and these women and they found that what had happened was Grace had had some sort of a disagreement with one of the other pimps, and Grace said, “I’m going to take these women and I’m going to start my own brothel.”

So she took these women and she tried to start her own brothel, but then she failed. And she had this thought, “Maybe I need to be done.” And she knew that our ministry had been an off ramp for women in the past. She knew she couldn’t wait for the morning. Her resolve might change. So they reached out and they had this meeting. Our friends began to talk with them about what freedom might look like and what Jesus looks like and what freedom in Jesus might look like. Then they began to pray. They began to worship. And the Holy Spirit came down in that room and started moving in the hearts of these women who barely even knew his name.

And the Holy Spirit planted something in Grace’s heart that night that really took root. And that oppressive spirit began to be replaced with a joy and lightness. To make a long and beautiful story—that is still very much in process—short, we were able to find a place for these women to live. We were able to find legitimate income for them. Grace was actually able to get a job with a local pastor for a few months where she was working in his Corona side gig and getting bible study and discipleship every morning along with the rest of the staff. These women got hungry for the word of God.

Grace, when we would talk about the word of God, or when we would pray or worship, she would have this weird, goofy smile on her face, and would almost rock for the joy that was in her. And we knew that this was real, because the women around Grace were starting to relax around her, and starting to feel comfortable letting her know when they were leaving, instead of trying to slip out like they were before.

And then, eventually, they started inviting us into this home to do like a little mini church with them every week to worship and pray and talk about the things that they were giving over to Jesus this week. And I got to see the power of God in a way that I’ve never seen it before, because God gave us the love for an enemy.

In Matthew 5, Jesus says this,

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that?

I read this passage a couple of weeks ago as I was starting to prepare for this message. And all of a sudden, what Jesus is talking about, that reward that you get—it brought a whole new light for me. I’ve known for a long time it’s not this weird, flimsy theology of prosperity gospel that you do what Jesus asks and then boom there’s a bonus at work, or a raise, or you find a bunch of miracle money. I’ve actually, some of the few legitimate miracles that I’ve experienced in my life was miracle money. And the money itself was pretty lame. The promise that God gave was way more meaningful. And I’m still holding on to that. The money disappeared years ago. It didn’t last that long. Money tends to not last long. But that promise is still sticking around.

So I started thinking that, maybe the rewards that are eternal that the Bible talks about, maybe I could just imagine them like there’s this room that the Father’s preparing for me. In that room there’s this treasure chest that’s kind of closed. And every time the Lord’s like, “Here’s a gift for you,” he hides it in that treasure chest. And one day, after Jesus comes back, I’m going to go into that room, I’m going to pop open the treasure chest and be like, “Oh, that’s the reward you gave me on that day. Oh that’s so cool. What an awesome mystery that’s not a mystery anymore.”

But I don’t even think of it that way anymore. Because I feel like I’m holding some of those rewards in my hand today. I feel like those rewards are continuing to grow in value. And there’s going to be a day when their value is going to skyrocket. When Jesus comes back to say, “Behold, I make all things new.” And the value is going to be more significant of an increase than anybody who bought stock in GameStop last year. It’s a big deal. Jesus knows what he’s doing. He’s got some good rewards for us.

And Jesus says, “What reward, if you love those who love you? Maybe they’ll buy you lunch after you buy them lunch. Maybe you show up for them at a really hard time, and later in life they come into some money and they buy you a free car. That’s pretty cool.” But lunch is gone in a couple of minutes, if you’re a fatty like me. And a car is gone in a few years.

But I have this friendship with this amazing, redeemed woman that we’re calling Grace. And I got to see the power of God at work in an enemy, in a way that I never imagined I would see the power of God. Paul elsewhere says that our battle is not against flesh and blood, it’s against spirits and principalities. Usually when we read that verse, we read it as a spiritual call to arms. And it is that. But lately, I’ve been focused on our battle is not against flesh and blood. Our enemies are not really our enemies.

I think that, if we think we have enemies that have flesh and blood, I think it’s very likely that we’ve actually been deceived by the real enemy, that our enemies are just decoy enemies. That if we think people, any people, regardless of what evil they do, or what wrong things they believe, if we think they’re the enemy, I think we’ve been deceived by the very same enemy that deceived them into believing or doing the things that we find so reprehensible. We’re missing the real fight. If evil people are our enemies, it’s the spirits that are deceiving them.

And the way we fight the real enemy is not with fists or with Facebook, but it’s with enemy love. It’s with sacrifice. It’s with turning the other cheek. It’s with walking an extra mile with an oppressive authority who’s forced you to carry their burden for one. It’s with giving our shirt to people who would steal our coat. That’s how we fight the real enemy.

I think our enemies are actually like the redemptive power of God pressed into something like potential energy. Like a spring that’s been pressed down, waiting to be released so it can come into life. Or like a battery that’s been hiding in a drawer alone, waiting to be plugged into some device of God and bring it to life. Because God is wanting to take your enemies and show off his power and his goodness in the midst of their darkness.

One of the greatest joys, I think, of my life to date, is that I have another story to share with you this morning, of another captor turned liberator. We’re going to call him Bapok. That’s just a common honorific in this particular part of the world, on this island.

Bapok, he’s a really big, bad guy. Bapok is not just a pimp who owns a decent-sized brothel in the second largest red-light district that we know of. There’s usually about 150 women working there on any given night. Bapok is also part of the association of pimps in that area. Bapok is also part of the local mafia, and he’s also a low level government enforcer. You don’t mess with Bapok for good reason.

When we started going there, early on last year, we met Bapok and we met his wife. She was really hungry for something good and clean and right in her life. So she would invite us and chat with us longer than anyone else. We would talk with her for hours. It wasn’t long before she was inviting us in for meals. It wasn’t long before both of them were asking us to pray for them over and over and over again. I’ve never prayed for anyone more than this couple, because they continually asked for it. We built relationship and we were invited to birthday parties.

Then there came a point in our relationship where we trusted them so much, and felt the next step was actually to invite them to our home, where we sleep, for a meal. And we prayed about it. We talked together, me and Colleen, and we talked to our oversights in the ministry. And we felt like, yeah, this is where the Lord was leading. Because we just loved them that much and we just trusted them that much.

And we began to see the Lord change their hearts. And we began to see the way they interacted with the women who were under them changing and holding them with more of an open hand. Letting them leave if they wanted to leave. We learned about the fact that Bapok actually had cancer, has cancer. Because of at the state of health care over there, it’s just unclear whether he’s just got months or many more years to live.

There came a day where there was a woman from another brothel in that red light district who had upset her pimp somehow, so he kicked her out on the streets and blacklisted her. She ran to Bapok for safety. And Bapok harbored her at their place. Then that other pimp took Bapok to the association of pimps to bring his grievance before them, and said, “This man is harboring a woman that I blacklisted. Do something about it.”

And Bapok addressed the association of pimps and he said this. He said, “We have been living in sin our entire lives. I don’t know how much longer mine’s going to be. How am I going to get clean?” He said, “I don’t really care what you do or say. This woman’s going to be safe with me until she’s ready to go home.” And that was the end of the situation. That woman was safe with him until she was ready to go home.

Then, a little while later, Bapok and his wife made a really significant, earth shattering decision. They decided that they were going to enable all of their women to go home. As soon as they had all gone home, they were going to close down their doors, and they were going to reopen as a community center, where kids could come and hear about Jesus, and learn English, where they could get tutoring in the morning. There’s hopes this next year to put something like a little clinic in there.

And then, a week later, the boat started rocking. And Bapok’s wife had a dream in the night. And she heard a voice after that, saying, “I have medicine for your husband.” So she got up early in the morning before the sun was up. She didn’t tell her husband where she was going, and she went to a Hindu temple to pray for a day and a half. And then, as you can imagine, that upset him. It caused some issues between the two of them. Our whole team that was heavily involved in community with them was really concerned. What’s going on? She’s hearing from these other spirits right at that time when it felt like something really good was happening.

But I felt like the Holy Spirit was saying, “You know, this isn’t another spirit she’s hearing from. She just doesn’t understand what I’m saying.”

So we went to their house and I asked her, “Would you tell me about the dream you had?”

She said, “It wasn’t just a dream. I had a dream and then I woke up and I had a waking vision. Then I heard this audible voice.”

And I said, “The Holy Spirit, I think, is the one speaking to you. So would you tell me and I’ll ask the Holy Spirit what the meaning is?”

And the dream was essentially this vision of her, this dream of her on top of this giant, beautiful valley with waterfalls and rainbows and all this kind of stuff. And it was the Holy Spirit telling her, “I’m calling you into the kingdom fo heaven. This is the kingdom of heaven and I want you to enter into it.”

And then she woke up from that and she went outside. It was still dark, like two or three in the morning. And she saw a light that had no light source. And she went to the light, and as soon as she got to the light, it disappeared. And she didn’t see a light bulb or anything that made any sense. And she was so confused. And this was the Holy Spirit saying, “You’ve been pursuing me, but that’s not how it works. I pursue you. You surrender to Jesus. You let Jesus come after you and that’s how you enter into the kingdom of heaven.”

And then the voice that she said she heard said, “I have medicine for your husband.” That’s the Holy Spirit saying, “I have medicine but it’s not necessarily for his body. I have medicine that he really wants for his spirit to be cleaned.”

And a week later, they were both in the hospital. Him with complications from his ongoing condition, and her with typhoid. One of our friends from the ministry went to go visit them. In the course of that visit, Bapok’s wife gave her life to Jesus. Right after that, so did he. And a few weeks later, it was two days before Christmas, and that former brothel hosted a Christmas party. Sixty women from the surrounding community showed up. And they heard the story of the birth of Jesus, and they heard the gospel. And they heard the testimony of one our good friends about how Jesus saved her from the sex trade, and then he saved her from sin and death. And there was weeping in that former brothel, but the kind of tears that come from hope.

Jesus is pretty powerful. Jesus has a very different way of dealing with evil than our natural inclination. Our natural inclination, our best efforts on our own, they just fall short. And they’re just lame. And they tend to just make the problem worse. You hit me in the cheek, I’m not turning the other cheek. I’m hitting you back in the face. That’s what I want to do. You come at me with a sword, I’m coming back with a sword, or a gun, if I can find one. But Jesus didn’t fight with a sword. He fought with a sacrifice.

And I know that that is really controversial right now. But it’s not new. It’s always been offensive. It’s always offensive. It has always been offensive to love the enemy. It has always been hard to turn the other cheek. It has always felt like just lying down for evil. But we’ve seen Jesus’ way start to take root in some really powerful ways. Over the last couple of hundred years, for some reason or another, there have been more and more men and women who have followed Jesus in this way of enemy love. And it has made a marked difference on goodness, righteousness and justice here on earth.

We’ve seen men and women like Martin Luther King, Jr., Nelson Mandela, Desmond Tutu. People like Mother Teresa, William Wilberforce, Rosa Parks. And even people like Mahatma Ghandi, who don’t follow Jesus, but just take his words really seriously. And it has made a notable difference for goodness in the world. Because the way of Jesus is powerful. Because enemy love is tapping into the love of God. And he knows what he’s talking about. He’s not messing around when he says it’s time for us to turn the other cheek. It’s time for us to love our enemies.

I have been watching through my phone this last year and the last couple of weeks, as I’ve gotten here, as this strange divide is kind of welling up around us in our culture. I’m not here at all to say there isn’t truth and there isn’t a lie, that there isn’t good ideas and good ideologies, and bad ideas and bad ideologies. But I think if we’ve landed on either side of the strange divide, I think we’ve landed on the wrong side. Because Jesus has never been on the other side of his enemies.

When Jesus showed up in the Old Testament to talk to Joshua and Joshua said, “Are your on our side or on their side?” And Jesus said, “Nah. That’s not how it works.”

When the Pharisees would ask him, “Is it this or this?” And he would say, “No, it’s that.”

When the Scribes would say, “Is it this situation or is it like that?” He would say, “You just don’t get it.”

And we’re doing the same thing right now in our culture, saying, “Is it me? Or is it me?” And Jesus is saying, “No. If you’re on the other side of your enemy, you’ve missed it completely. You should be on the same side of your enemy. Not to say you agree with them or follow them in wickedness, but you should be standing next to your enemy and loving them, even if it hurts. Even if it costs you your life.”

And if God himself would reach across that strange divide of sin and death to love us, to save us, and to even die for us, then what are we doing drawing lines in the sand that end with anything else but us standing up and saying, “Neither do I condemn you.”

Jesus has laid out a very different way.

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Guest User 7/12/20 Guest User 7/12/20

Jesus Teaches Nicodemus

You can come to Jesus at any time. Nicodemus came a nighttime. For any reason. Jesus says, “Come to me all of you who are weary or burdened.” If you’re burdened, come to Christ If you are weary, or tired come to Jesus. Whatever your situation or circumstances, at any time of day, at any part of your journey, come back, come to Christ.

Michael Johnson
Series: John
Chapter 3

Starts at 0:41

John Chapter 3. The title of my sermon today is Jesus Teaches Nicodemus.

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

Let’s stop here for just a moment. You know, let’s think. Why did Nicodemus come to Jesus? Was he attracted to his kindness? Possibly. The bible says in verse 2 he was attracted to the miracles. That Nicodemus saw miracles. Maybe he wanted some new wine. Maybe he was seeking God. You can come to Jesus at any time (Nicodemus came at nighttime), for any reason. Jesus says, “Come to me all of you who are weary or burdened.” If you’re burdened, come to Christ. If you are weary, or tired, come to Jesus. Whatever your situation or circumstances, at any time of day, at any part of your journey, come back, come to Christ.

Nicodemus was very significant. It says that he was a member of the Jewish ruling council. Nicodemus was a religious leader. He was a well-to-do man. He was probably pretty wealthy. He was intelligent. He was a professor of religion, mostly likely. Well, for sure he knew and he taught the law very well. He fasted regularly, probably. He most likely gave ten percent.

But Jesus Christ says to Nicodemus, “That’s not enough.” He says, “You must be born again.”

It’s interesting that he says this. This is something that’s going to come through that I’ve found throughout this entire teaching and talk with Nicodemus. That God is trying to show Nicodemus that God has done for us what we cannot do for ourselves. Nicodemus had his religion but he needed to be born again into a relationship. Religion is one thing. Relationship is another.

Nicodemus really missed the mark, didn’t he? He called Jesus Christ Rabbi—a teacher. But Jesus Christ is the Son of God. As David previously preached, Jesus Christ is God. And Nicodemus, was missing that .That was a big problem. That’s why Jesus says, “You cannot see the kingdom of God.” Nicodemus wasn’t seeing Christ for who he really was.

Who do you say Christ is? Is he a teacher to you? Is he a person of historical fact? Or is he your God? Is he your “abba”? Is he the Son of God? Who is he to you? Think about that.

Jesus talks about this “born again.” I looked it up and it means “to be born from above.” We’re all born from below. But have you been born from above? Being born again is described in other ways and other places in the Bible.

Ezekiel says an old heart to a new heart. I will give you a new heart and put a new Spirit in you.

The Apostle Paul says an old creation to a new creation. Those who are in Christ are a new creation. The old is gone and the new has come. Old to new.

Peter talks about darkness to light. But you are a chosen people, a royal priesthood, a holy nation., God’s special possession, that you may declare the praises of him who calls you out of darkness and into the wonderful light.

St. John, says from death to life. Okay.

Back to Nicodemus. He wasn’t seeing Christ for who he was. I’m going to give an illustration. I work in the seeing business. I help people to see better. One of the major reasons people don’t see well is because they have a cataract in their eye. A cataract is something that everyone gets. A cataract grows inside your eye. The Bible says everyone sins and sin is inside of our hearts. And Jesus knows your heart.

I had a recent encounter with a man and he said to me, “I can’t drive legally.”

I looked into his eyes and I said, “You’ve got a cataract in your eye. We’ve got to get that out.”

And he said to me, “I can see just fine. I don’t need to get it out. I can see cars. I can see street signs. I can see the road just fine.”

I had to remind him that, didn’t he just come from he Motor Vehicle Department? “Didn’t the DMV just tell you that you failed your test?”

He said, “Yeah. But…”

I said, “This is what the law says.” I put up the eye chart. I put up the law of the requirement for driving legally. I said, “Go ahead and read those letters.”

He said, “I can’t do it.”

I said, “Okay, that’s because you have a cataract inside your eye and you need to have it removed. Otherwise you’re not driving.”

The BIble says that the law of the Lord is perfect and it revives the soul. It converts the soul, the King James Version says. Sometimes people think that they’re good, that they’re okay. But they’re not until they look at God’s perfect way, which is to love God and to love one another. Until they look at God’s perfect law, they don’t have a realization that they have a sin problem. They don’t know.

How about you? Do you think that you’re a good person? I would say that you probably are pretty good. But are you absolutely perfect? Have you ever stolen or lied? Have you ever coveted your neighbor? The Bible says that all have sinned and have fallen short of the glory of God. That sin has infected all people.

Let me tell you, this person, when they go get their cataract removed, they are happy. They say, “I can see the trees! I can see the leaves on the trees! I can see faces much better! I can see things completely different. There’s more light that comes in.” And they have a testimony, right? And they are singing and praising the surgeon.

The same is true when someone is born again. They are telling people. I was in a conversation at a lunch and we were just talking about our faith. And someone walked by, because he heard us talking, he said, “Guess what? I’ve been born again!” And he was all excited. This is what happens.

Jesus says back in John Chapter 2 that he didn’t need any testimony about mankind because he knew what was in each person. The lying, the stealing, the greed, the vulgarity, the prejudice, the pride, the anger, the fear. All of that is causing war with God and strife and war with each other.

It all started with Adam and Eve, right? Adam and Eve were in this garden and the sinned. Right? And then their sin was passed to the next generation. Cain and Abel, where Cain murdered his brother. And then the next generation received sin, the next generation, and so on and so forth—right to you and right to me. I’m a sinner. I admit it.

Do you admit it? That’s what God wants. He wants us to come into agreement with him. And then he wants us ultimately to thank him for what he’s done. Because, once again, God has done for us what we cannot do for ourselves. The Bible says that sin and death have entered the one man, Adam, but forgiveness for sin and life has come through the one person of Jesus Christ. Your body may be alive, but inside you’re dead. Your soul and your spirit are dead. And you’re searching in the wrong places. You may be searching in the wrong places, like sex, right? For fulfillment. Or money, or position, or power, or material things. All those things cannot fix you. You need Jesus Christ. You have to come to the cross. You must be born again.

Now, in verse 4, Nicodemus asks this question:

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man.

He told Nicodemus who he was. But Nicodemus still is not seeing Jesus Christ for who he really is. He’s asking these questions. “How can this be? How can someone be born?

You don’t have to know everything about God to come to God. No one is going to know everything or know God completely, ever. You have to trust God. You have to come like a little child. The Bible says unless you change and become like a little child you won’t enter into the kingdom of God.

I have a three-year-old son. He is learning how to swim. He will come to the edge of the pool and he will jump to me. And guess what? If I don’t catch my son, he’ll die. He trusts fully in me. He comes. By faith, I say, “Come on, son.” And he just jumps right into the pool.

That’s how we have to come to Christ. You don’t think about it. You don’t have to have everything explained. You don’t have to figure everything out. You just come to Jesus and Christ and you trust him for what he’s done for us. You trust him that he died for your sins. You trust him that he came back back to life. Just like a little child. Come to Jesus Christ.

We don’t have any trouble using these cell phones, do we? I don’t understand how this thing works. I don’t understand how this camera works that I’m looking at right now. You can see me and you’re looking at your phone, or you’re looking through that computer. But I’m trusting right now that you’re looking right at me. We just trust. You put your faith completely all in Jesus Christ. Trust Christ and Christ alone.

Why couldn’t Nicodemus understand Jesus Christ? Jesus is talking about the Spirit. He says you have to have the Spirit to be born again. The Spirit does the work. Once again, Jesus is saying that God has done something for us that we cannot do for ourselves. He’s telling Nicodemus about the Holy Spirit. His Spirit. So I’m going to talk a little about the Spirit.

The Spirit convicts people of their sin, the Bible says. When the Spirit comes he will prove to the world to be in the wrong about sin and righteousness and judgement. The Spirit empowers us to live the Christian life, to resist temptation we have to have the Spirit. The Spirit teaches us moment by moment. The Spirit lives inside every believer. If you’re not a believer, he wants to live inside of you. Do you not know that your bodies, you Christian believers, are a temple for the Holy Spirit. The Holy Spirit wants to fill you up. Do not be drunk on wine, the Bible says, which leads to debauchery. But instead be filled by the Holy Spirit. And the Holy Spirit wants to flow through you.

This verse is our church verse, right? Look at John 7:38 for just a moment:

Jesus says, “Anyone who believes on me, just as the Scripture said, streams of living water will flow from within.”

What flows from within is the fruit of the Spirit: the love, the joy, the peace, the patience, the kindness, the goodness, the faithfulness, the gentleness, self control. And I would even say sharing your faith, sharing Christ with others, having a desire to read your Bible, your prayers. You know what? The world around us needs those things.

Jesus is teaching Nicodemus that you have to have the Spirit, that the Spirit does this for you, makes you born again. The Holy Spirit is responsible for the conversion.

I found here the condition of the natural man. The Bible says in 1 Corinthians that the person without the Spirit does not accept the things that come from the Spirit of God, but considers them foolishness. Jesus Christ, God, is having this conversation with Nicodemus, who does not have the Spirit. And Nicodemus is not getting it because Nicodemus does not have the Spirit.

Have you ever had a conversation with someone, and you put out there on the table something spiritual and they just don’t get it. Or they even tell you, “That’s crazy.” Or, “That’s foolishness.”

I’ve had all those interactions. The Bible says that the message of the cross is foolishness to those who are perishing, but for us who are being saved, it’s the power of God and that God delights in the preaching of the gospel. The preaching that is foolishness to the world, God delights in. So I’m here knowing that I’m a delight to the Lord preaching what the world would say is foolish. And you know what? I don’t care because Jesus Christ is my Lord. He’s the one that I live my life for. I don’t live my life to please man. I’ve been called many things. Foolish is one of them. Crazy. A crazy zealot for God. But I have had a powerful experience with the Lord many times and I know deep, deep down that Jesus Christ is alive, and that Jesus Christ is in me and he’s working through me, and the angels in heaven really do rejoice when people come to Christ. They will for you today when you come to Christ if you do.

We’re going to look at verse 14. Jesus continues to tell Nicodemus:

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

Jesus is saying a story that Nicodemus knows about and that he’s read many times. Remember he was a teacher of the Law. He was a professor of religion. He knows this story. Nicodemus is listening to the story about when Moses leads the Israelites out of slavery and they are in the desert. The Israelites at this time are complaining about the food, about the water, and then God allows them to go through a patch of venomous snakes, snakes that, if they were bitten by one, they would die. And then they started dying. So Moses prays to God and God instructs Moses, “Make a snake out of bronze. Put it up on a pole. And anyone who looks up at that pole and believes will not die but will live.”

That is a foreshadowing of what happens with Jesus Christ. He was buried but he came back to life and anyone who looks to Jesus Christ and puts their trust on Christ and Christ alone will live, will have eternal life. Once again God has done for us something that we cannot do for ourselves. Could those Israelites put some mud on their wounds and live? No. Could they go to Urgent Care? There was no Urgent Care back there. Could they go to the doctor for their wounds. No. God only had one provision. He said, “Look to that bronze snake and believe. And if you do, you’ll live.” There was not other way.

Jesus Christ says, “I am the way and the truth and the life. No one gets to the Father except through me.”

I think there’s only one way because he makes it simple for us. Simple, even a chid can understand. It’s simple but it’s so difficult. Christ is the stumbling block. He’s the cornerstone.

Why would God do such a thing? Why would he make a provision for humanity? Because he loves you. It says it right here in John 3:16. This is pretty much the whole gospel in one verse. It says:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Nicodemus is getting an earful, isn’t he? Jesus says:

For God did not send his Son into the world to condemn the world, but to save the world through him.

You don’t have to be afraid to come to Jesus Christ. He’s not going to condemn you. He wasn’t sent to punish you.

Sometimes I ride the light rail. It’s interesting because, when I’m on the train going down Central and the authority comes on the train, you see people scatter. They just jump off the train because they’re afraid. They know they didn’t buy a ticket. Then the authority walks around and says, “Show me the ticket.” So people that don’t have a ticket are gone! The people that do say, “Here’s my ticket.”

The point is that you can come to Jesus Christ. He’s not like the authority on earth. He’s not going to put you in jail. He’s not going to condemn you. The Bible says God didn’t send his son into the world to condemn the world. He came to save the world. You can come to Christ how you are. You don’t go and clean yourself up and then come to Christ. You can’t. Christ cleans you up.

If you’re an addict to pornography, if you’re a drug addict, if you’re self-righteous or prideful, you can’t go and try to get all clean and then come to Jesus Christ. No. It doesn’t work that way. You have to come to Jesus Christ first, put your trust in him, believe on him that he’s alive. He comes into your heart and he starts cleaning you up from the inside out. He’s the Great Physician, by the way.

When he called Levi he said, “It’s not the healthy who need a doctor. It’s the sick. I’ve not come to call the righteous, but the sinners to repentance.”

You come because you’re drawn by his kindness. And when you’re with him, you want to stay with him. You put your trust and believe on him, he cleans you up from the inside out. Let’s continue on in verse 18:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Remember Nicodemus came to Jesus at nighttime. He’s probably a little bit embarrassed of his homies, right? The other Pharisees in the Jewish ruling counsel. He probably didn’t want theme to see. But you know what? Jesus doesn’t condemn him for that. He doesn’t shame him. He sits with him. But in the same token, you can come to Christ.

Whenever you come to Christ you come to the light because Jesus Christ is the light. He says, “I am the light of the world.” He says, “Anyone who walks after me will never walk in darkness but will have the light of life.”

You come to Christ, you’re in the light.

Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

I just want to spend a couple of minutes in sharing the gospel. Nicodemus was a worker. He was a very hard worker. But we’re not saved by works. We’re saved by mercy and we’re saved by grace. Listen to this verse in Titus 3:5-6:

…he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior,

You Christians have heard this before. Ephesians 2:8-9

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.

Listen, I say it this way. If a generous person came to you and he said, “I’m going to forgive all of your debt, past, present and future.” Wouldn’t you be grateful? I know I would. I still have mortgage. I still have student loan debt. I’ve got a wife and five kids. I would be grateful. But I would say, “I’ll believe it when I see it.” I go down to the bank and I say, “Has my mortgage been paid?” And they'd say, “Yes, Mr. Johnson, your debt has been paid.” I wouldn’t go at that point and give the bank another thousand dollars. They would say, “What are you doing? Your mortgage has been paid!”

That’s what you’re doing if you’re not putting your trust in Christ alone. If you’re putting your trust in religion or being good, you need to repent from that. Or putting your trust in other gods, in addition to Christ, you need to repent from that as well. Trust in Christ—in Christ alone. He did it all.

The Bible says it this way—Paul says, “I don’t set aside the grace of God. For if righteousness could be gained through the law, then Christ died for nothing.” He did it all, folks. He paid it all.

I’m going to end with an illustration. Bear with me. Here we have three types of people. We’ve got the natural man like Nicodemus. On the outside he looks like he has it all together. But on the inside, he has sin. He has pride. Just like all of us. The Bible says that we’re born into iniquity. We have sin in us. So here he is. And he’s in our world.

Then suppose that he put his trust in Christ and he became born again. Here we have a person who has been born again and so instead of being filled with sin now, they can be filled with the Holy Spirit.

Both of these guys are in the world together. This guy, the natural person, we see it all the time, in our world, is kind of spewing off what comes out of his heart. The sin, the greed, the strife, the vulgarity, the anger, resulting in domestic violence, not taking care of your kids, family breakdown, the denial of who Jesus is. The disbelief.

Then you have the guy who is filled with the Holy Spirit and the Holy Spirit is flowing through him. Love, joy, peace, all around the world, patience and kindness and goodness, so on and so forth. God continues to pour into this guy. God’s grace is endless. His mercies never end, the Bible says. More love and more joy and more peace. He gets filled up again and he overflows. This guy is a living streams Christian right here, okay? God just keeps on pouring his grace right into him and into our world.

But I want to talk to you guys, because I believe a lot of us are like this guy right here. This guy, the born again Christian who is led by his flesh. The Bible describes him as the carnal Christian. He’s got the Spirit in him. He’s been born again. But he’s also got sin in him and look at him. Sometimes he’ll be in church. And maybe after church someone will cut him off and he’s got the finger.

Sometimes he really wrestles with his identity. He may have depression. He may at one moment be praising God and the next moment he may be having an idol. He’s pouring out also.

And this guy over here, the natural person is looking at the carnal Christian saying, “We’re no different. You’re a hypocrite.”

So how does the carnal Christian get to the Spirit-filled Christian? How do we get from here to here? The Bible says that we come to Jesus Christ. We come to the cross just like Nicodemus did and we confess our sins. And God is faithful and just. He forgives us of our sins and he purifies us from all unrighteousness. And here we are again and God is pouring through us faithfulness, gentleness, self-control and so on and so forth.

I’m going to be quite honest with myself and with you, that I go back and forth. I have my moments. I say, “Wow, that was the Lord in me.” And then I have my other moments, “That’s all Michael right there. Lord. Michael.” But as time goes on, God wants us to be more of the Spirit-led, Spirit-controlled, born again Christian. Because we have to, guys.

Listen. I was a product of the Arizona Child Foster system. I grew up in very dysfunction. My dad was an alcoholic. Long story short, he beat my mom. He beat us. I was adopted. The adopted dad was committing adultery against my mother . They got a divorce. My younger brother, alcoholic, died. Me, myself, I have a lot of sin to talk about as well. It’s not that we’re all black men and this is the product of the systemic racism, or this is a product of the white man putting their thumb on the black man. No! It’s a product of sin. We all have sin.

It took me until after I was born again to realize that. I always wondered, “Why am I this way? Why did all these things happen to us?” And God gave me the answer. When Jesus looked down at our world and looked at our world, it’s pretty messy. And Jesus said, “Father, forgive them. They don’t know what they’re doing.”

If you’re up to no good, if you’re led by your flesh, guess what? Expect bad things to happen to you. If you’re a Spirit-led Christian and you have yielded to Christ, fully surrendered to Christ 24/7, but you live in this world, guess what? Expect bad things to happen to you. If you’re a carnal Christian. It doesn’t matter who you are. If you live in this messy world, expect bad things to happen to you.

The gospel message is that Jesus Christ, once he comes inside of you, he never leaves you. He’s always with you. And you have eternal life that you won’t lose. If you could lose eternal life, it was never eternal in the first place. That’s very good news and that gives me peace today. If I die this afternoon, I know where I’m going. And I have peace inside. All around me it’s chaotic. But the peace of the Lord dwells richly inside of me and I’m able to overflow that peace into the hearts of others around me: my wife and my children, so on and so forth.

I’m going to end this message by asking you guys: which of these three best represent your life? Are you the natural person who’s never believed on Christ? Are you the Spirit-filled Christian soho is overflowing love and joy and peace, so on and so forth. Or right now are you this carnal Christian who’s got some sin in your life. You’ve got the Spirit, you’ve been born again, but you need to come to Jesus.

If you are the natural, come to Christ today. Believe on him. If this made sense to you, not like Nicodemus—not making sense—but if it does to you, guess what? You’ve been born again. You believe. Tell someone. Send an email to Pastor David. Tell someone in your house right now. “Hey, that makes sense. I believe on Jesus Christ.” Then begin to grow in your faith. Read your Bible and keep coming to church,

If this is you, the carnal Christian, again, come to Christ. Confess your sins and live, not bound by sin, but live in the victory of Jesus Christ.

That is the message for today. I just want to thank you and thank Pastor David. I’m going to end by just saying May the peace of the Lord Jesus Christ be with you always.

Unless otherwise noted, Scripture is taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved worldwide.

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