Stick it Out

David Stockton
Series: Ephesians

Good morning. [Life Groups Announcement - 8:15]

Sermon:
Ephesians 4

We’ve been talking about the vision of the Church that we find in the book of Ephesians, which was written by a guy named Paul. He was so compelled by this vision that he was no longer an angry person, that he gave up everything he had, as a Pharisee, as a person of status and position, and he traveled the world to try and let other people know about this vision that God had for his people. Both Jew and Gentile.

Obviously Jesus was the founder of the Church, but he imparted to Paul to take the vision to the Gentile world, which is the non-Jew world. So, basically every church that is non-Jew that follows Christ is somehow a product of the Apostle Paul. And there are a few of them out there—and they’ve lasted for some time. They really have become the single most dominant force for good the world has ever seen. Any age, any place, any time. Because the vision is real and the vision is empowered by the Spirit of God. It’s the greatest vision there. We talked about that last week. 

Ephesians basically says the Church—when it gets it right—will bring unity to all things. The Church is what carries God’s full presence into all places and all ages. The Church is what shows off God’s manifold wisdom. The Church is what builds people up so they are strong and courageous, instead of tossed to and fro by the deceitful, cunning schemes that we face in this world. That’s God’s vision for the Church. That’s God’s vision for you and me. Not Living Streams. Living Streams is just an organization. It’s not the real Church. It’s just a box that the Church lives in. And if it’s getting in the way of the real Church, let it die a thousand deaths. What we’re wanting to build is the Church of Jesus Christ. That’s the only thing that matters. And she is beautiful and she is everywhere in this world.

In Ephesians 1, Paul gave us more specifics of what the Church is supposed to be. This is a little review for you:

The Church was God’s purpose from the beginning of time. When God made Adam and Eve, he had the Church in mind. It’s what we learn in Ephesians 1. 

God’s Church is supposed to be a family. God has adopted everyone into his family. We have sonship, daughter-ship, because of what Jesus Christ has done for us. We’re supposed to operate like we’re a family. That means you’re supposed to drive your cousin crazy sometimes. You’re supposed to get so mad at your brothers and sisters, but you’re not supposed to leave. You’re supposed to stick it out, because we’re family.

He also says that the Church is what is glorious in God’s eyes. It’s what gives him the most joy in all the world—the Church.

And last, Church is what brings praise to his glorious grace. That flawed, imperfect people like us can make up this Church are a testimony to God’s grace. The fact that we get anything right at any time shows the world that God can do a lot with not-so-good people. Amen to that. It’s a beautiful thing, this Church. 

Ephesians 2, which Mark preached on last week, tells us a little bit about how the Church is God’s artistic masterpiece. He says that we were dead in our trespasses ad sins, but God brought us into his family and he’s forming us. He’s shaping us, almost like a tool that he can use to create good in this world. Or forming and shaping us like a work of art being cultivated out of a lump of clay. We are his workmanship. We’re his project. We’re his masterpiece that he’s forming and creating.

He goes on a little later in Chapter 2, talking about how the Church is being formed as God’s dwelling place. Each of us is like a brick and God sticks us in the building where we fit. When we all come together, we actually become this dwelling place where the glory, beauty and power of God fills it. Again, if you look over the history of the world, ever since this Church took form and shape, it really has been powerful and beautiful. You can’t go anywhere in this world and not find some little, old lady who love Jesus feeding hungry people. It’s unbelievable what this thing is—this Church.

When Paul was writing the book of Ephesians, it was maybe thirty or forty years after Jesus died. The Church was small, puny, insignificant. Persecuted. It didn’t have a chance to survive another ten years. And Paul was saying, “But, wait a second. I can see it.” You can almost think of Martin Luther King Jr on that night before he was shot, when he said, “I have no worries. I have no fear, because I’ve seen the other side. I’ve been to the mountaintop and I’ve seen the Promised Land.”

Paul is saying, “I know when I look around, and I go into this town and say, ‘Jesus,’ and they put me in prison. And I see the floundering, frail leaders that are trying to stand up and become this Church.” That’s all he saw was weakness and impotence. And yet this vision was so real and captivating, that he wrote it to the Ephesians and said, “Hold on, my friends. Stick with the program. It’s going to be beautiful.” 

If only he could see it now. Maybe he can, I don’t know. It’s hard to know what’s going on up there.

Now we come to Ephesians 4. He gives us a new description of the Church that we are, that we have, that we’re trying to grow into becoming all the time. It’s in the form of a body. Chapter 4:

1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 

Catch the vision. Live into the vision. Stay focused on the vision.

2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit,

The way he describes the church is as one body—many people all forming one body filled with one Spirit. One body. One Spirit. That’s what we’re to be.

just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it says:

“When he ascended on high,
    he took many captives
    and gave gifts to his people.”

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 

Now catch this. This is a vision that is worth living for or dying for.

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

That’s a beautiful vision. I have five kids that I’m raising right now. Year after year, I watch them grow. They get a little stronger, a little bigger, a little fine-tuned. Their skills get a little better. They still trip and fall all the time. Last night while we were on the golf course, watching the sunset, they say, “You want to race?” And every time they say that, I start to get a little nervous because I’ve never lost. But then, their feet are bigger and their strides are a little longer. And they look a little stronger. And they run a lot more than me. They’re running all the time. So I look at them, and I go, “Yes. I will race you.”

There’s a part of me that thinks it’s going to be neat one day when they beat me. But most of me says, “Never let that day come.” And so they still want a head start and all of that. 

I was sitting on the ground when she said, “All right, on your mark, get set, go!” She took off running and I got up off the ground and I took off running. I smoked her. Smoked her bad. I made it somewhat close, because I didn’t want her to never try again. But it was awesome. And she didn’t know that in my mind I was thinking, “This might be the day.” But it wasn’t the day and so I smiled at her like, “I never thought anything else.”

And then, another one said, “What about me?” I thought, “Two in one day?” I smoked him too, so I’m feeling pretty good today. No hamstring pulls or anything. It was a good day for me.

But they’re growing, they’re developing, they’re maturing. And they’re still not there. They’re still not full strength. They’re still not full coordination. And then, this morning I woke up and there was all out war going on in my backyard, because they are all immature, and angry and upset, throwing things at each other. I just think, “Man, when are you going to grow up? Because I never fight anybody anymore.” When am I going to grow up?

But we’re still growing. And Paul is speaking to the Church in an amazing, fatherly way. He sees it as clumsy. It’s not put together. It’s not even whole. There are no arms, no legs. When he looks at the Church in his day, he couldn’t have seen anything that impressive. But the Lord was moving enough to keep him going.

Now when we look at the Church worldwide we see a body. We see it healthy and strong. Our Belizean friends, when they came up here for ten days and interact with the Living Streams family, they were so amazed and inspired about how much strength, love, kindness and generosity you guys portrayed. And you’re just one small part of the family here in Phoenix. And they went back so inspired, longing for God to build a family like that in Belize. 

But when I look at the Church as a whole, I don’t know how coordinated we are. We have some parts going this way, some parts going this way. Some parts are still undeveloped and immature. Some parts are really strong. We’ve got work to do. As a  Church family, we’ve got to figure out and grow into what God has called us to be. That’s why we’re doing things like Life Groups every year. We want to grow. We want to mature. We want to attain the full measure of what Christ has for us. 

The reason it’s so important for us to catch this vision is not just because it’s beautiful and life-giving, but there are also other visions in our world that are clamoring for our attention, our cultural moment, our zeitgeist. The spirit of our time. 

We live in a time where the external guides of science, government and religion are not trusted at all anymore. They’ve failed us. But, really, we put them in a place where only God can be. And so we’ve created this world where we want to deconstruct everything. We want to move all the boundary stones. Any time there’s a fence we think the fence is bad and evil and mean. 

Today, the ones that rule are the deconstructionists. What they’ve left us is reverting back to our internal guides of individualistic thoughts, emotions and desires. It’s a new form of renaissance and it feels really cool. And maybe we get better coffee because of it, but we’re still left with the plague of loneliness, all the deep questions are not getting any answers.

We have more information at our fingertips than any generation ever before. And we don’t have any better answers. Families breaking up like crazy, leaving people with all kinds of emotional debt and baggage, to sort out in all kinds of unhealthy ways. The way Coldplay puts it, Christ Martin of Coldplay—I just think this is so interesting. He said: 

I was just guessing at numbers and figures, 
Pulling your puzzles apart
Questions of science, science and progress
Do not speak as loud as may heart

It’s an honest frustration. It’s honest saying, “Ugh. I’m sick of all of that.” And that’s not a bad thing. But to look to your own, individualistic heart, you’re not going to find any healthy answers, either. The heart is deceitful and desperately wicked, selfish and prideful. The only real answers come from One wholes outside our external things—or our internal things—and that’s Jesus Christ. He knows the way. He’s the Shepherd. He’s the Way, the Truth, and the Life. And he’s not just up there saying, “Ha, ha. You don’t know the way.” But he came and laid down his life to show us the way ad lead us out of this. And it cost him a very big price. He’s the only teacher, the only leader, the only one to ever claim to be the way to life and then conquer death. He is worthy to be followed. He is worthy to be praised. 

I want to read this to you. This is another guy describing the spirit of our time.

Post-Christianity is ultimately the project of the West to move beyond Christianity, whilst feasting upon its fruit. Thus it constantly offers us options and off ramps, in which we seemingly have what we enjoy about faith, but without the sacrifices and commitments. It does not demand that we become apostates rather that we reshape our faith to suit the contours of the day, and in the process offers us the promise of tangible freedoms and pleasures for doing so. 

It does not challenge our faith head on in a kind of apologetics debate. Rather it uses soft power, offering a continual background hum of options and incentives which eat away at our commitments. We are offered the mirage that we can have community without commitment, faith without discipleship, and the kingdom without the King. To steal and misquote Eliot’s line, our faith doesn’t disappear with a bang but with a whimper. —Mark Sayers

We need to watch out or that is going to describe all of us. It’s subtle. It’s deceitful. It’s cunning. And if we don’t grow into full strength with each other and individually, we’re just going to be blown to and fro by every wind of doctrine that presents itself. And so we have a call to build up, to take up our position in the Body. To be what God has called us to be. 

And here he says there are some apostles, prophets, pastors, teachers, evangelists that are called to equip us. And I think what Paul is recognizing in the church that he’s talking about, as he’s gone around, every person falls into one of these categories, probably. That you’re supposed to be apostolic in your church family. You’re supposed to be evangelistic in your church family. You’re supposed to be pastoral. You’re supposed to be a teacher. You’re supposed to be a prophet. You’re supposed to take up your position. 

Like in a building, you have wood, you have brick, you have whatever. If you’re that, you should step up and say, “Hey, I’ll be that in my local expression of the Church.” Or if God sends you out, wherever he sends you. We’ve got to take up our position. We each need to do our part. 

That’s what it says at the end here: 

16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

You have a part to play. God did not save you so you could just sit there and soak up his salvation. He saved you because he has got a job for you. And when you do the job, all of a sudden stuff starts lighting up inside of you that you never thought could.

To close, I want to give us this charge. As we’re seeking to grow into this vision, I think it’s really important to remember that this is going to be hard.  The more people you invite into your life, or the people you invite closer into your life, they are going to annoy you. Because they are nowhere near as cool as you. They’re nowhere near as smart as you. They like gross things. They don’t like the things that are good to you. 

What Paul says here in the beginning, before he says “here’s the vision,” he says, “Remember these things. Be patient with one another. Be completely humble and gentle. Bear with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.”

We’ve got to learn to fight for each other. We can’t quit. We can’t step out. We can’t say, “Oh, it’s hard.” Or, “Maybe there’s a better place.” If we keep doing that, we’re never going to land and we’re never going to grow.

If a tree keeps deciding, “Oh, it’s a little windy over here. I’m going to uproot and take myself over here,” the tree would never grow, Because its roots would never get deep. It would never go through the seasons it’s supposed to go through to bear the most fruit. 

I’ve had a lot of friends do that. They bounce from church to church. They get hurt by one thing and they move on to the next. They just bounce around, and they end relationships. I’m not saying you need to stick around and take abuse. There is a time to move on, but the relationships that God has called you to foster and keep are for your good, even if they’re hard.

I love the way Joseph Helman puts it in a book. He says:

Spiritual formation occurs primarily in the context of community. People who remain connected with their brothers and sisters in the local church almost invariably grow in self-understanding, and they mature in their ability to relate in healthy ways to God and their fellow human beings. This is especially the case for those courageous Christians who stick it out through the often messy process of interpersonal discord and conflict resolution. Long-term interpersonal relationships are the crucible of genuine progress in the Christian life. People who stay also grow. 

The real crux of the message today is to just lean into some of those relationships that you know God has for you but are really hard for you. You might say today, “That’s my marriage.” There you go, Start there. “That’s my kids.” Start there. “That’s my church family.” 

Some of you might be sitting here and you’re not supposed to be here. You quit on the church family that you are supposed to be a part of, and you came here because you didn’t want to deal with that. Though we like you here, you should go back and at least finish what the Lord has for you—if you left early. And talk to someone before you make that decision. Process it out a little bit. 

Some of you are here saying, “This is hard. This is miserable. I’m not finding what I want. I’m going to leave.” And God would say to you, “Stick it out. Keep leaning in.”

Growing up is hard work. Maturing. Ugh. It’s miserable. But the fruits of it are so beautiful. It’s what this desperate world needs more than anything. If we can get this right, the world has a chance. If we can get this right, the world can live, grow, build, taste of the kingdom of heaven right here and now. We’ve got to get this right. We’ve got to fight for this—fight for each other.

Let’s pray:

Jesus, we thank you for this day. We thank you for your word that doesn’t let us be us, but continues to prod us and push us to be what you have in mind in for us. Lord, though it is hard work, it takes time, there are no quick fixes—we do say ‘yes’ to you today. We pray that you would speak to us and we would have the courage to obey.

We’re going to take a moment right now and, with our heads bowed in an attitude of prayer, let the Lord speak to you about some of those things. Maybe you offer up to the Lord some questions and see what comes to mind. The Lord loves to speak to his children. He knows the way to life, no matter what kind of death you’ve got yourself in right now. 

Jesus, I pray that we would step forward with you, step into where you’re leading us. I pray that Life Groups would be a rich thing that happens in our church, whether they are already happening or not, whether people here find them in another community, whatever it might be, Lord, we just pray that would find what you have for us. In Jesus’ name. Amen.

______________________________

©️2019 Living Streams Church

7000 N Central Avenue ∙ Phoenix AZ 85020 ∙ 602-957-7500 ∙ https://www.livingstreams.org

Unless otherwise noted, Scripture is taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved worldwide.

The Mysteries and Majesty of God

Mark Buckley
Series: Ephesians

Good morning, Living Streams. Good to see you today. David is up at Lost Canyon with over 100 of our men with 450 other guys from around the Valley. They’re having a great time. He’ll be back preaching next week. We’re doing a sermon series on Ephesians. If you want to open your Bible to Ephesians, that would be great.

I want to say thank you to those of you who have been praying for Kristina and myself. My wife, Kristina, is a candidate for a heart transplant. She’s twelve sessions into a thirty-six session cardio rehab prep, so that the surgery itself is something she will survive, Lord willing. It is a big battle. But at the same time, with so many people praying for us, we’re experiencing a lot of grace. We’re enjoying life. So it’s one of those mixtures. It’s the best of times and also dark clouds on the horizon. So, thank you again for praying for her.

The title of this message is The Mysteries of God in Ephesians. When I was a kid, I went to church every week. I went to confession and communion and catechism classes. When I was a teenager, I asked in a catechism class one time something about God. It was a profound question on my heart. The teacher said, “Well, that’s a mystery.” Sort of like, if it’s a mystery then you’re out of it. You don’t have an answer. We’ll never know.

I began to think in my mind, “Well, if it’s a mystery to you and it’s a mystery to me, what am I doing here? I’m going to go somewhere where I can get some answers.” And I began a search that took me through all kinds of Eastern religions and occult practices and, ultimately back to Jesus. Ultimately, I saw in people who really loved Jesus, who believed that he’s alive, a life of vitality, something in the Spirit that drew me. I was drawn to him because of healing and miracles and a need that I felt in my own life to really connect to God—even thought the message itself seemed too simple. And the people seemed pretty simple. They didn’t seem like my people. For a while, that was a big struggle for me. 

So, today we’re going to talk about mysteries of God from the book of Ephesians. We’re going to talk about three things: The Mystery of God’s Will. The Mystery of Christ uniting Jews and Gentiles, and The Mystery of Christ and the Church.

First: The Mystery of God’s Will. Ephesians 1:9

9 he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 

Let’s pray together.

Father God, I ask that you, who are the revealer of mysteries, that you would speak to our hearts this morning; that you would touch us where we need to be touched; that you would show us life is not an accident. It’s not chance. We’re here for a divine purpose. And that you would reveal those divine purposes to each one of us. In Jesus’ name. 

So, Paul says, hitting the big mystery on the head, he’s like, “God has revealed to us the master of his will.” The first spiritual truth anybody understands is life is not an accident. It’s not just luck. It’s not just chance. 

I listen to a podcast that I love called How I Built This, by Guy Raz. He interviews the founders of Instagram, Airbnb, SnapChat and all these different companies. And he’s talking to them about how they got from zero—when they first started, when they first had an idea—to the fulfillment of this vision, in many cases which is far beyond what they had originally anticipated. And, at the end of the interview, he always asks them the same question, every person he interviews. He says, “How much of your success do you attribute to luck, and how much is just hard work?” And they all have various answers.

If, per chance, I ever was interviewed by somebody like that, I would not say it was luck. I would say there is a lot of hard work to get from where we are to the fulfillment of the dreams and visions in our heart. But there’s a lot of something else called the grace of God. And the grace of God is an impartation that allows us to fulfill a destiny far beyond our capacity, if it was just up to us and our hard work or chance. 

So Paul says the mystery of his will has been revealed to us. And here’s what it is in verse 10:

10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

This is the will of God. To bring unity to all things in heaven and on earth under Christ. Now, if Genghis Khan had known that, he might have killed far fewer people in his attempt to conquer the world. If Alexander the Great had known that, he might not have died as a young man. If Hitler had known that, he would never have invaded Poland, Russia, Austria, Czechoslovakia. Because the destiny of the Germans wasn’t to rule the world and to bring a better order according to their understanding of how life should function. 

If the ruler of Isis had known that, he wouldn’t have had to flee Syria and Iraq and leave devastation in his wake. The destiny of the world is not to be united under an Islamic caliphate. 

America needs to know that. Our destiny is not to be all Republicans or all Democrats. Even though some of us push. I had dinner with a friend the other night. We got in a big political fight because, every now and then friends like to do that. Get rid of what’s in their heart—a little frustration. Nevertheless, we’re not destined to all be Catholics, or all be Baptists, or all be at Living Streams. We are destined to all bow our knee to the name of the Lord Jesus Christ who was sent by the Father to not only bring salvation, but to rule and to reign and to establish a kingdom that will last forever. 

The second mystery: The Mystery of Christ uniting Jews and Gentiles. Ephesians 3:

2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly.

He says, “I wrote about this mystery that came through revelation.” And it’s in chapter 2 and we’ll go back there in a minute.  

4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Now, somebody might ask the question, when we talk about the mystery of Jews and Gentiles being united, the mystery of Christ and the Church and Israel. Somebody might say, “What’s the big deal? Why is that important? Who even cares?”

Well, let me say this. You will care a lot if you take the time to read the Old Testament and you see the covenant promises that God made to his people to bless them. Not just them as individuals, but to bless them for generations and generations, when they keep his promises. They have promises. They have prophecies. They have the law and the patriarchs. Everything that was first given to Abraham and then to his son Isaac, and then to Jacob and the twelve sons of Jacob who became the nation Israel. All those promises become our through Christ. We become inheritors of something through a mysterious union that allows Jews and Gentiles to become one. We’ll talk about that in just a minute.

The other day I was looking at Kristina. She was sitting at the kitchen table and there was a big, thousand-piece puzzle that she was putting together. And I walked by. It looked a little strange to me. I said, “How’s it going with the puzzle?” And she said, “Well, I like to do it upside down without looking at the picture on the box.” And I thought, “Yeah, that’s my wife. It’s really strange.” She said, “It’s good for my brain.” It would drive my brain crazy trying to do a thousand-piece puzzle, but to do it upside down without looking at the picture, that’s tough.

I’m trying to give you a picture today of what God wants to do. As much as anything, if you have a picture of his will and his purpose, then even though different events don’t always make sense, you can save the understanding of how that fits into your life for a time when there’s another piece that produces clarity, if you know what I mean. Are you following me? Because we all have certain events that don’t seem to fit. And some of those are very painful events. Some of those seem like scars. By faith we have to resist the temptation to be angry and to say, “That person has messed up my life.” Because nobody has the power to mess up your life. The only thing that will mess up your life is if you will let that pain fester through unforgiveness, resentment and bitterness. That will cause you some trouble. 

Now we’re going to go back into Ephesians and see how we become united with the Jews to fulfill God’s purpose. Ephesians 2 (RSV):

1 And you he made alive, when you were dead through the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. 

He’s talking about the demonic realm, and how, at one time we cooperated with the demonic realm. We were just going for whatever felt good, whatever was going to make us happy and gratify us at the time. 

3 Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. 4 But God, who is rich in mercy, out of the great love with which he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), 

The secret sauce that transforms us is called grace. It’s a divine energy that we didn’t earn, we don’t deserve, but we get to receive. Jesus received it from the Father. He lived a sinless life, and in his sinless life there was a grace that he was able to transmute—or to impart—to his disciples. And when he imparted that grace to them, they were able to heal sick people, cast out demons, and do amazing things that they were never able to do before. And he said, “After I’m gone, you guys are going to be even better off. Because I’m going to the Father and the Holy Spirit is going to come upon you.” 

This grace saves us. It makes us whole. I know that I’m not worthy in terms of being a good person for God to answer my prayers. I’m just sort of an average guy. Most people, if you do an intelligence test, they’re all just a little bit above average. Right? Nobody says, “I’m actually a little big below average, a little bit meaner, a little nastier than the norm.” But I know that I don’t drive real nice. I know there’s no impulse in me that says, when I’m at the grocery store, “Oh, let somebody else go ahead of me in line because they only have a few things.” No. I’m in a hurry. I’ve got people to see and things to do. You know what I mean? I need grace. 

And it says: We’ve been….

6 …raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, 7 that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God— 

We have received this impartation of grace that lifts us up. Instead of being people that are bombarded because of the participation we’ve had in the demonic realm that leaves us vulnerable to all kinds of thoughts and impulses that leave people empty and defiled—now we have this grace. And grace, for the first time in my life when I was twenty years old, when I said, “God, I want to give my life to Jesus. I’m a little afraid to say the prayer, because I was afraid all my life that you’d make me wear a black suit and stay celibate and liven Iowa or something like that.” Every time I say that, somebody comes forward from Iowa, deeply offended. Nothing personal. It was my own fear. I’m sure it’s a lovely place. 

However, we have one sense of what our destiny is and then God gives us grace. We discover when we have grace, that we can overcome. That we can actually be the person that we really would like to be in our hearts. Now, do we do it all the time? No, not all the time and in every situation. But we have the power to do what’s right because we’ve been lifted up out of the mire—the Slough of Despondency that David was talking about last week. And we are seated now in the heavenly realms with Christ. That is a realm that has actually come to the earth. That’s another whole mystery. But Jesus brought the kingdom to earth. We live in a fallen world, but we live in the kingdom of God in the midst of a fallen world. 

That’s why my wife and I, in the midst of the fact that her heart is failing—she’s going to need a new heart—we can actually still enjoy life because we would be dishonest if we said we weren’t experiencing blessing right now. We are being blessed right now. If you’re living your life like you are waiting until the weekend to have fun, you are waiting until your vacation to relax, you are waiting until you retire to travel, if you are waiting and waiting and waiting, you’ll be waiting until it’s too late. You’re either going to experience God’s kingdom now, or you’re missing out. 

So, the second part, in terms of being united with the Jews, he deals with Ephesians 2:11

11 Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, 

The Jews were the circumcision. The Gentiles were the uncircumcision.

which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. 14 For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, 

The dividing wall of hostility. Why was there hostility between the Jews and at the Gentiles. It’s because God told the Jews to stay away from their corrupt practices. He didn’t mean for them to judge and despise the Gentiles. But you know, if you’re like me, that if you quit eating meat, or tried it for a while, you have a tendency to despise meat eaters. If you sit in first class, then you sort of look down on people in coach, you know? If you live in a nice house, then you’re not as impressed with somebody who lives in a lesser house, or whatever. That’s human nature. 

So the Jews who were very religious in keeping all of the law of God sort of despised the people who were eating anything, partying all the time. They despised the unhealthy lifestyle of the Gentiles. And when somebody despises you, you despise them back. When somebody judges you, you judge them back. It’s a natural self-defense mechanism. 

So there was a hostility. And now, Jesus comes. The Son of God is manifest. And before him, all men are sinners. All of us have a big need. And he sheds his blood. He dies on the cross for the Jew and the Gentile. We all need forgiveness of sins. The religious people couldn’t really connect with God, and the irreligious people couldn’t really connect with God. We’re all equal before God as sinners. We all can receive forgiveness. And when we do, the hostility goes away. We become brothers. 

17 And he came and preached peace to you who were far off and peace to those who were near; 18 for through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure is joined together and grows into a holy temple in the Lord; 22 in whom you also are built into it for a dwelling place of God in the Spirit.

That’s a lot of words. Here’s what he’s saying. He’s saying you have a place in the family of God. You are a member of the family. You are now a chosen person. And when you believe that, there’s something that changes in your life. 

My daughter Kelly, has a foster child. This little girl has been bounced from her dad to her mom. There’s drug addictions. There’s irresponsible behavior. She has appointments with family members who never bother to show up and take her. She has been a heart-broken person. But when my daughter invited her into her family, this little girl hit the jackpot, when it comes to foster care. Because she is loved and she is prayed for. Before she goes to bed, she wants me to pray for her when she’s at our house. And she gets all kinds of good food. And when we go to a restaurant, we don’t say, “The family eats one thing and you eat something else.” It’s like, “Go ahead and order whatever you want. When you are in this family, you are welcome. You are welcome here. Whatever blessing God puts on us extends to you, too.” 

That’s how we do life. That’s how God does life with his children. When he says you are a member of the family of God, he says, “I’m not holding anything back from my kids. I am giving them everything they need for life, everything they need to overcome. All the grace that will transform them and make them fruitful, and allow them to fulfill their destiny. That is the gift that I have for all my children.”

It’s not just for the Jews. The Gentiles are not excluded. They become one in Christ. Through the blood that was shed, we can all draw near. It says we can all approach the Father with freedom and confidence. The Church is a family. That’s what our theme is.

Our last mystery, I just want to touch on. We’re going to skip all the way to the third point. The Mystery of Christ in the Church. Ephesians 5. In Ephesians 5 he’s talking a lot about husbands and wives. And how husbands relate to their wives, how they should love their wives as they love their own body. When your body aches, you stop. You don’t just power through the pain. You make sure you get a massage or physical therapy or you rest, or whatever. Husbands love your wife like your own body. 

And wives, submit to your husbands. That’s a fearful command unless you realize that your submission to your husband is similar to our submission to Christ. Christ is the one who covers us. When you’re doing what he wants you to do, there’s a special blessing that is imparted to you.

He goes into this whole teaching on marriage. Then he says something that seems really strange at the end of verse 31. 

For this reason, a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 

The two become one flesh through the sexual union and the union of marriage. 

This is a great mystery. And I mean in reference to Christ and the church. 

He talks about mysteries. Now he says this is a great mystery. In some translations, this is a profound mystery. What’s the mystery? The mystery is that, just as a husband and wife become one, Christ and the Church become one. So, let’s back it up. What does it mean for a husband and a wife to become one? 

Kristina and I have been married forty-six years as of a week ago Monday. We’re one. But I’m not Kristina and she’s not Mark. We’re distinct in that. We have distinct personalities. We have different tastes when it comes to certain things. But when it comes to our standing before God, when it comes to our equality before God, when it comes to God’s love for us, we’re one. When we pray together in unity, we have power. When we have disagreements, if I’m too harsh, if she’s too whatever, and we’re battling each other, it hinders our prayers. That’s why Peter said in 1 Peter 3, “Husbands live with your wives in an understanding way so your prayers aren’t hindered.”

What he’s saying is there’s something really powerful that God wants to do when you’re in unity that doesn’t happen when you’re in disunity. So you’ve got to figure each other out. And husbands, it’s especially incumbent on you to figure out your wife. And I’ll give you a little clue that God gave you a gift and that gift is in the package of a female version of yourself, that you’re often out of touch with. She sees life different. She wants to drive through the city different. She wants to spend money a little bit different. But in all those ways, if you can understand where she’s coming from, you’re going to be enriched. You’re going to have a better chance of being in unity. And when you’re enjoying your unity, then things are good. Things are as good as it’s going to get in a lot of ways.

So now he’s saying, “I’m not just talking about husbands and wives.” That’s what he says at the end of this. “I’m not just talking about learning to figure out how you do life in a unique way; and the way you do life”—who manages the money, who does the cooking, who does the shopping, who cleans this and who fixes that. The way you do it should be unique to the gifts and skill set of your family, of your husband and your wife. He says, “I’m not just talking about that. I’m talking about Christ and the Church are one.”

I’ve had the privilege over this last year of preaching in California, Nevada, Hawaii, Arizona, in this Valley from Sun City to the San Tan Valley. I’ve had the opportunity to worship with congregations of people who were in retirement communities and also worship at ASU with Hope Church, where they have rap worship. I’m not a big rap fan, but their rap worship is awesome. I’m not a big old hymns fan. But you go to Glencroft Retirement Community and we’re enjoying one of their worship services. And I’m telling you the Holy Spirit moves in the midst of some really old, beautiful hymns. You know why? Because those people worship with all of their hearts.

What am I getting at? What I’m getting at is this. Whether you’re in a retirement community or a college campus, when you’re whole heartedly committed to Christ, then the church becomes one with Christ. The presence of God is there. And when the presence of God is there, the blessing of God is there. And when the blessing of God is there, people’s lives are transformed. It’s pretty cool.

Now, if you know me, you know I believe in speaking in tongues and prophecy and healing. I believe it’s all for today. But every now and then I’ll preach in a church where they don’t necessarily believe in some of those things. Or they definitely, even if they were to accept it, they don’t emphasize it any way, shape or form. But here’s what I’ve discovered. The people that are really committed to Christ, the people that are really involved in the church, have become one with Christ and over the years, they reach a place of maturity that makes them indistinguishable from anybody in this congregation. You know why? Because the life that transforms us, the grace that transforms us comes from Jesus himself.

In the midst of the Church, when the Church is one with Christ, is Christ himself. Not just at Living Streams or at Life Point or at Streams in the West Valley, but at New City, and Church for the Nations, and the Catholic parishes around. In spite of the fact that we actually have a few things and a few people that do life a little weird and don’t always believe the same way. And they have a few people that believe some things, and sometimes even leaders that do things they should have never done and they pay a price for that. And so do we. Because there aren’t any perfect congregations. It’s all a mixture of people that start in spiritual infancy and, hopefully, grow into a place of spiritual maturity as we are connected together.

Because it says here in Ephesians that, if we are built together, that he makes us into a dwelling in which he inhabits by his Spirit. We become stones—Peter says it—stones that form a building that Christ fills. So the real life-giving element in every church is Christ himself. And when we gather in his name, we’re together in his presence. 

So when somebody says, “Oh, I just can’t find a church.” That’s a little bit like when I hear somebody say (which you never hear), “I can’t find a restaurant that I like to eat at in this city. I can’t find one.” Really? It’s just food, you know. It’s just food in a restaurant. Church is just people. But a church is people gathered to meet Jesus.

As we close this service this morning, we want to meet with Jesus, right? We want to have some of the mysteries of our lives solved. We want to have the puzzle pieces of life fit together. Daniel, who interpreted the dreams of King Nebuchadnezzar, when he did so, he said, “God is the revealer of mysteries. God himself.” 

Let’s pray together.

Father God, you are the one who reveals mysteries. You are the one who unites us with your people. You have brought us into your family. You have called us to love one another. We want to bear fruit together, to make known your marvelous grace on the earth, to reveal your plans and purposes. In Jesus’ name.

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Unless otherwise noted, Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION® NIV®,
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